In my writing I have argued before that travel is an important tool for understanding the modern world. Travel provides first-hand knowledge (as opposed to the second-hand knowledge often taught in schools) about different cultures and nationalities. In short, travel makes the meaningless catch words of “diversity” and “tolerance” much more meaningful because the “generalized other” (to borrow George Herbert Meade’s term) to whom we are being told to be “tolerant” of is actually a living, real, human being, rather than a caricature of an individual who merely looks phenotypically different. It is one thing to teach me about, say, “Egyptian culture”; it is a wholly other thing to travel to Cairo and actually converse with—and hang out with—Egyptians in their everyday lives. This is the real job of Sociology; it is to understand and bring people together; it is not to socially engineer—and divide people—further from one another.

In the spirit of some of my recent Memorial Day posts, I will tell the story of my most recent travels which took me through the original United States, tracing a route through most of the original 13 colonies of the Untied States: Georgia, South Carolina, North Carolina, Virginia (and West Virginia, once part of the original Virginia colony), Maryland, Pennsylvania, New Jersey, New York, and Connecticut. With each small southern town I stopped in, visiting antique stores, I could not help but think about my K-12 education. It had painted a picture of the American south as an area that is intolerant, racist, and underdeveloped (along with a slew of other—mainly insulting—adjectives). Yet, in reality, the American south is none of these things. In fact, it is a much more inviting place than, say, the urban sprawl that characterizes so much of New Jersey and Connecticut; a drive on I-81 through Virginia and up to Pennsylvania is a welcome respite from the stresses of life, while a parallel drive on I-95 through Virginia to the New Jersey Turnpike is a masochistic endeavor.

 

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I-81 in Virginia. Images Courtesy Of the Author.

 

A trip through the small towns of the United States tell the story of a geography which has been gutted by globalism. In the United States, we have become unable to take care of our own middle classes. This, in itself, is a major problem.  Jobs have been outsourced to China, and to Mexico, while illegal drugs flow from both countries into the United States—and they are drugs targeted at those who have most been affected by globalization: the unemployed in rural areas (Indeed, Fentonyl—a major killer—is being sent to the United States from China; in effect China is killing America’s most vulnerable people both economically and chemically). Our country is rotting from the inside, and no one seems to care enough to save it. To those on the coasts, they are just uneducated rednecks. To those in the heartland, they are just pretentious yuppie liberals. But in the end, both groups consume the same drugs produced in Chinese laboratories and suffer the same tragic consequences.

 

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Small Southern Towns, Gutted by Globalism’s Attacks on Domestic Industry as a Result of Policies Favorable to International Capital. Images Courtesy of the Author.

 

Despite the fact that our society is so clearly failing, in the universities the supposed “educated” portion of the population is finding it “cool” to hate America because of “injustices” committed in the past. But, of course, this begs one serious question: Can you really make something better if you hate it to begin with?

With these points in mind as I drove through the pastoral beauty of rural Virginia, I had to ask myself: If we do not change our own collective perspective, are we—as Americans—not in danger of becoming heirs to a “failed state”? While the term “failed state” is often thrown around at will by main(lame) stream media networks in defining foreign nations, could the same term not be used to describe the future of the United States if we are not careful? It is certainly an important question to ask, while we still have time to turn it around.

 

Is American Society Becoming Failed State?

Like Failed States, The United States Cannot Control the Border: At the end of April 2018, an immigrant “caravan” streamed towards the U.S. Border from Central America. The sight of these individuals, straddling the border fence, gives the impression of a country that has little to no control over its own borders. If this were to happen in another country—like, perhaps, Afghanistan—it is quite likely that the main(lame) stream media would brand it a “failed state”.

 

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An Absurd Sight. Image Courtesy Of: https://www.aljazeera.com/news/2018/05/members-immigrant-caravan-asylum-process-180501065056337.html

 

Like Failed States, there is no Rule of Law in the United States: Unfortunately, since 2016, the number of police officers killed in the line of duty has reached record heights. In the first five months of 2018, almost forty members of American law enforcement have been killed while supporting their communities. Regardless of what one thinks about law enforcement, no well-meaning citizen should have to go home from work in a body bag.

Like a Failed State, the Education System is in Shambles: As an educator myself, I can see just how deep the crisis goes in American higher education. There is censorship—I have been rebuked multiple times for even daring to voice some of the opinions found on this blog—but the crisis goes much deeper than just my own experiences. Indeed, the United States has become a country which offers college degrees in “gender studies” while other countries still focus on developing real and tangible skills, like engineering. I liken going into debt for a gender studies degree to paying a scalper 5,000 dollars for a ticket to a sold-out football game only to be given a seat with an obstructed view behind a column. In both scenarios, the consumer ends up paying more than the original price for a very inferior product.

Like a Failed State, the Healthcare System is in Shambles: The United States cannot seem to agree on a working healthcare system, and that is something that—it seems—Americans can agree on regardless of their own ideological positions. Yet, after centralized healthcare showed its negative sides in the United Kingdom during the Alfie Evans case, the Washington Post chose to fan the flames of political sectarianism by publishing a piece by a graduate student (!) connecting the unfortunate death of a child to the bogeyman of 21st America, conservative ideology. That no constructive debate can be had regarding something as fundamental to humanity as healthcare shows just how dangerous the American situation has become.

Like a Failed State, the United States is Riven by Divisions Based on Ethnicity, Race, Sexual Orientation, Gender, and Ideology: How is it that our country has become more reminiscent of the so-called “third world” or “developing countries” which the mainstream media so often ridicules? I despise these terms simply because they mean nothing in actuality; there is no quality which makes one country (and more especially one group of countries) superior to another. Rather, these are descriptions used by a globalist intellectual class to institute a divide and rule policy around the world. Domestically, this process manifests itself in poorer countries by dividing different clans against one another (as in the most famous of failed states, Somalia) or different ethnic groups (as we saw in Afghanistan) just as it divides different groups of people in the United States on the basis of such dubious lines as race, sexual orientation, and even sexuality itself! During a conversation with an EMT at a local university, I learned that some students—when taken to an ambulance—object to being labeled by the gender they physically represent because they “identify” with another gender. While this is ok in theory, it does not work so well in practice simply because modern medicine requires knowledge about gender (and sexuality) in order to provide the best care possible. And just like such students may be shooting themselves in the proverbial foot by resorting to identity politics at any opportunity, might we—as a nation—be doing the same?

 

Given that the United States is so close to becoming a failed state—riddled by censorship in academia and the divisions of identity politics—is it not time that we, collectively, make an attempt to turn it around? It is my hope that on this Memorial Day, in 2018, that we start to move in the right direction; we will never be able to erase the wrongs of the past but we—as the people—have all the power to prevent the same wrongs from being repeated in the future. We owe it to those who fought for our country in the past, we owe it to those who aim to build a life in our country in the future, and–most importantly–we owe it to ourselves in the present.

 

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