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The Two-Faced Nature of the Political Narrative in the United States Reveals the Depth of Corporate Media Control in the United States: The Perspective of a Marginal Sociologist

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The great American Sociologist C. Wright Mills once wrote that the United States and the Soviet Union (USSR) were analogous entities. Mills pointed out that while in the Soviet Union intellectuals were crushed physically, in the United States intellectuals were crushed morally; this is to say that if one said something against the dominant narrative in the USSR they were sent to a gulag (like Dostoyevsky), while in the United states they are shamed morally and—thus—lose their legitimacy in the public eye (one recent example would be the globalist news outlet The Guardian’s odd shaming of pop artist Taylor Swift for not voicing political opinions). Of course, Mills was not the first to note the odd similarities between the two world superpowers in the Cold War era; the Beatles’ “Back in the USSR” noted the similarities between their very names.

And, in 2018, it seems that we are still noting the similarities between the United States—the “leader of the free world”—and the Soviet Union’s successor, Russia. Again, The Guardian provides a great example of the narrative I mentioned in the title: In a 2017 article, The Guardian slams the Russian media for being state-owned. Predictably, The Guardian’s analysis is blatantly biased, inevitably connecting the topic to—as the narrative would have it—U.S. President Donald Trump:

 

There are, of course, many lessons to be learned and many parallels to draw with the current fraught relationship between Donald Trump and the US media. But it’s important to keep in mind that Putin has amassed far more power than Trump can possibly hope to during his time in power. However, one thing is clear: both in the US and in Russia, the media are often distracted with outrage over absurd behaviour and nonsensical public statements while ignoring what those in power want to be ignored.

 

There is, however, a small problem with the globalist main (lame)stream media’s narrative here. It is that Donald Trump has so little control over the media in the United States. In fact, the situation is not at all parallel to that in Russia. The U.S. news media is against Mr. Trump’s position and, it seems, will go to extreme lengths to paint over the very real problem created by their inherent biases.

On 31 March 2017, Mr. Trump slammed Amazon.com for what he calls “scamming” the U.S. Postal Service. Of course, America’s state television channel (when a channel has contracts which guarantee it a monopoly on televisions in airports across the country, it becomes state media), CNN, slammed Mr. Trump for slamming Amazon.com! While Mr. Trump certainly has a right to criticize Amazon.com for its role in pushing out small businesses (how many bookstores exist in the United States anymore?) and for skirting around sales taxes—Amazon.com is, effectively, a faceless corporate monopoly which cares little for the people as long as it profits off of them—this (more important) problematic aspect of Amazon.com’s role in corporate America was not discussed in the U.S. news media (even though Mr. Trump’s political rival, Vermont Senator Bernie Sanders, agrees). This is because the U.S. news media is—like its counterpart in Russia—hardly free. Rather, it is beholden to political lobbyists.

 

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Mr. Bezos and Mr. Trump. Image Courtesy Of: https://www.stern.de/wirtschaft/news/amazon–trump-attacke-kostet-bereits-milliarden—persoenliche-fehde-mit-jeff-bezos–7922072.html

 

Please take the recent Washington Post article as an example. In his 31 March article, Philip Rucker writes:

 

Trump is typically motivated to lash out at Amazon because of The Post’s coverage of him, officials have said. One person who has discussed the matter repeatedly with the president explained that a negative story in The Post is almost always the catalyst for one of his Amazon rants.

 

While Rucker’s rationalization of Mr. Trump’s criticism of Amazon’s business practices (which are well deserved) leaves much to be desired, one passage in particular seemed to be an insult to any Washington Post reader with an independent mind. Rucker writes:

 

The president also incorrectly conflated Amazon with The Post and made clear that his attacks on the retailer were inspired by his disdain for the newspaper’s coverage. He labeled the newspaper “the Fake Washington Post” and demanded that it register as a lobbyist for Amazon. The Post is personally owned by Jeffrey P. Bezos, the founder and chief executive of Amazon, and operates independently of Amazon.

 

If one were to assume—as the Washington Post would like people to—that there is no conflict of interest here, they would have to be extremely naïve, to say the least. That Mr. Rucker goes on to lament that Mr. Trumps tweets caused the company’s shares to fall goes to show that the Washington Post may—indeed—be a lobbyist for Amazon. Yet, instead of Americans questioning the legitimacy of their news media—and questioning corporations, like Amazon, for their role in shaping political opinion as purveyors of the culture industry—we see that most Americans are all too happy to support corporate interests over the people’s interest. It is made all the more shocking when looking at how the main (lame)stream media in the United States responds to events like this in other countries.

On 21 March 2018—just ten days before Trump’s fallout with The Washington Post—fellow traveler in the state media The New York Times was quick to criticize the take over of one of Turkey’s major media groups, Dogan Media, by a pro-government conglomerate owned by Demiroren Holding. The New York Times explained:

 

The Dogan Media group owned the newspapers Hurriyet and Posta, and two of Turkey’s main entertainment and news channels, Kanal D and CNN Turk. The government had accused the company of being biased against it and the governing party.

 

A well-respected Turkish journalist, Kadri Gursel (who was recently released from an 11 month stint in jail for being critical of the government), Tweeted that “The process of gathering the Turkish media industry in one hand according to the Putin model is completed”. Given that Dogan media owned much of the sports media in Turkey as well, it is clear that the new ownership of Mr. Demiroren, whose son Yildirim is the head of the Turkish Football Federation, will affect the Turkish football world as well. In a sense, it is a further “Erdoganicization” of the Turkish culture industry and, by extension, Turkish football.

 

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Both Mr. Demirorens and Mr. Erdogan. Image Courtesy Of: http://www.gundemotuzbes.com/dogan-medya-grubu-erdogan-demiroren-e-satildi/38776/

 

The point of this post is to show that when corporate interests take over the media in order to further political agendas in foreign countries, it is seen as an unquestionably bad thing. Yet, when the same thing happens in the United States it seems that people do not even bat an eye. Remember that Jeff Bezos—the owner of both Amazon.com and The Washington Post—has strong progressive leanings and his purchase of the Post has worried many commentators even in liberal circles. It seems that we should be more worried than ever about the connection between corporate wealth, politics, and the media. It is a connection that sociologist Thorstein Veblen made clear more than a century ago, and it is one which should concern people all over the world; as my example from Turkey shows, this problematic melding of news media, big business, and politics affects people regardless of their country of citizenship. If only the main (lame)stream media in the United States could drop their (perhaps racist) tendency to criticize other countries (like Turkey) at the drop of a hat and instead do their jobs—which is to keep their own societies honest.

 

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Sage Words From a Great Writer. Image Courtesy Of: http://dream-prophecy.blogspot.com/2015/12/cia-mind-control-over-american-and.html

 

United_States.jpg  This Is Why People Must Take Back Their Countries, Before They Are Subsumed By Commercial Interests at the Expense of Their Citizens. Image Courtesy Of: http://www.sciencekids.co.nz/pictures/flags/unitedstates.html
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Anderson Stadium at Providence College: New England Revolution-Rochester Raging Rhinos (3-0)

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Almost a month ago I attended a U.S. Open Cup match at Providence College’s Anderson Stadium between the MLS’ New England Revolution and the second-tier USL’s Rochester Raging Rhinos. Among the almost two thousand spectators cramming a college stadium on an early summer afternoon I could not help but realize that—in some small way—this match served as an allegory for wider U.S. society amidst its current polarization. It was a David Vs. Goliath match, with a much richer MLS side facing off against a second division opponent (realistically, the outcome was never in doubt). Since the result was so predictable, I turned my attention to the fans—the most sociological aspect of a soccer match.

 

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Early Summer In Providence. Images Courtesy Of M.L.

 

The U.S. Open Cup is one of the most storied cup competitions in the world, even if it takes place in a country that does not value football. This year there have even been a few Cinderella stories, like the amateur side Christos FC. Given the history of this cup competition, one that is over one hundred years old, the fans had come out in full force for one of the few matches that the New England Revolution have ever played in Providence, Rhode Island.

The “hardcore” fans, on the other side of the field from where I stood, were vocal in their support while also advertising their increased politicization (a subject I have written about in the past). Some fans were waving a rainbow variation of the “Flag of New England”, an interesting meshing of Revolutionary War America and current LGBT movements, while on my side a priest (likely from the Catholic Providence College) was taking in the match. In that moment, I wondered if the LGBT activist/fans on the other side of the field—and the Catholic priest on my side—had ever had a conversation with one another. The likely answer is that they have not, and that the two should watch the match from opposite sidelines was an allegory for some of the issues we see these days in the polarized climate of the United States. If people holding opposing points of view do not even speak with one another, then how can they empathize with one another?

 

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Soccer Brings All Walks Of Life Together. Images Courtesy Of M.L.

 

This lack of communication, of course, is not specific to the United States; it exists throughout the global “West”. We believe in the myth of globalization bringing us closer together by cutting down the cost and time of communication; in reality society is just as fragmented as ever—people at a dinner table prefer interacting with their phones to interacting with their fellow diners. In Europe—and to an extent in the United States—the idea is that “pluralism” will bring a more diverse society and thus bring us closer together. This myth has been debunked by the ghettoization of non-whites in the United States and Muslims in Europe; just because “different” people are made to live in separate areas does not make a society more “diverse”, it just means that the disparate parts of society are not actually talking to one another; they are in fact drifting apart, rather than coming together.

This kind of situation—where communication between different social groups is discouraged—fosters a society where individuals are not able to make the connection between personal troubles and societal issues that C. Wright Mills once explained. The only way to make such sociological connections is through communication, something that is sorely lacking in the technocratic world of the modern-day West. As I watched the sunset over Providence behind one of the goals I thought about something my dentist had told me, when I said I was studying Turkish soccer: she asked me if “I was afraid to go there because it is dangerous”…clearly, she had not communicated with anyone from outside of her bubble. It is not, of course, completely her fault. But it is a characteristic of the individualistic society that has taken root in Western cultures.

 

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Sunset Over Providence. Image Courtesy Of M.L.

 

In order to actually get to know others, we must—as I have argued before—first travel. Former U.S. goalkeeper Brad Friedel makes some great points along these lines in an article he wrote for The Players’ Tribune, when he describes playing for Galatasaray in Istanbul (I have bolded the pertinent parts):

 

For one thing, on the pitch it was just an incredible game. It was quick and intense and it pushed me as a keeper. We won the Turkish Cup that year and qualified for Champions League. Off the field, it was absolutely phenomenal. For a kid from Bay Village, Ohio, to go and live in a Muslim country was an eye-opening experience.

 Which brings me to the sheep.

 We were walking to a game right after Ramadan was over, and the fans were holding a sheep. On a list of things you don’t expect to see on the soccer grounds, I’m pretty sure a live sheep would be somewhere near the top, but there it was. I had no idea what was about to happen, while the rest of my teammates couldn’t have been less fazed. There was a lot of yelling and then the fans just slit the sheep’s throat — right there in front of us. Blood everywhere. They dipped their hands in it, and swiped it on their forehead as a sign of good luck. Then they asked us to do the same.

 This wasn’t something that most Americans would consider normal, but it was absolutely brilliant to be a part of. I had teammates who, during Ramadan, had to fast during daylight hours even as professional athletes. We’d be at training and a call to prayer would go off and certain players who were very religious would stop their training, go pray and come back to the pitch. Once you learn that that’s how things work, it’s not a big deal, but in the U.S. you can go through your whole life in a little bubble. But when you live in these places, you find out that these people are very good human beings. It was incredible. It was understanding other cultures. It was a phenomenal thing to see.

 

Friedel goes on to explain, “I had two choices: Learn Turkish or don’t understand a word that anybody was saying. So three days a week, I took Turkish lessons”. Mr. Friedel should be commended for his willingness to communicate with—and assimilate into—a culture that was so different than his own. It is a lesson that all of us—whether football fans or not—would do well to heed. There are a lot of perspectives out there, the only way we can begin to understand them is by communicating with those who we might—at first—not think we have anything in common with.

 

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Brad Friedel Appearing for the United States National Team. Image Courtesy Of: https://www.theplayerstribune.com/2016-6-26-brad-friedel-soccer-copa-america/

 

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Brad Friedel (R) In Turkey (Please Note the Classic Adidas Shirt Designs). Image Courtesy Of: https://onedio.com/haber/galatasaraylilarin-duygulanarak-bakacagi-nostalji-goruntuler-512738

Capital City Blues: Cebeci Inönü Stadyumu, Ankara, Turkey (Ankara Demirspor); Ankara Demirspor-Anadolu Uskudarspor (0-2) BONUS: Ankara Demirspor Home Shirt 2012-13

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Walking down Ankara’s Dikmen Boulevard you know you are in a capital city. The drab blocks of government buildings go on for as far as the eye can see. The General Directorate of the Police. The Finance Ministry. The Coast Guard. The Department of Navy. (The Irony of the last two being located in a land locked city in central Anatolia not withstanding). The Parliament. The Prime Minister’s Residence. The State Water Management. The Highway Department. Its all here. I shudder at the thought of the red tape that must line the hallways of those drab buildings as I walk on towards Kizilay Square, the center of life in the capital.

I walk on down the streets in the shadows of the state apparatus to the Cebeci Inonu Stadium. Built in 1967 it was Ankara’s first large stadium and, with a capacity of 37,000, it is surprisingly Turkey’s sixth biggest. Of course, I would later learn that at least half of that capacity is unusable due to urban decay—but the facts are the facts, according to the Turkish Football Federation.

Crossing from the Cankaya into Cebeci district it feels like a time warp. Even the Uludag Gazoz signs on the coffee houses remind me of a bygone Turkey, the Turkey I grew up in.

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The stadium is a forlorn sight rising into the blue sky ahead of me as I delicately traverse the crumbling steps. It looks like a bomb exploded somewhere nearby and I’m unsure of what to expect as I walk beneath the rusting sign that reads “Inonu Stadyumu”. I pay my three Lira for a ticket at a booth that makes me feel like I’m visiting a prison. Once I’m through the obligatory pat down I’m in the stands along with another 17 souls (I counted) on a clear Monday afternoon. I head to the top of the stands and look out at the dilapidated sections of Ankara spreading out below me. All sections of life must live in those apartments, who knows what kinds of marriages and childhoods are being lived? I shudder at the thoughts and turn to back my seat in order to stand at attention for the National Anthem. Its lyrics echo through the emptiness, it feels like a funeral.

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As the match kicks off I can the players yelling instructions to one another, its like I’m on the field. “Come back back BACK!” yells the Ankara Demirspor goalkeeper trying to keep his defense focused. It is no use, and just three minutes in Cagatay Ceken puts the visitors up 0-1. The stands are silent and all the noise comes from the home team’s bench as the irate Ankara Demirspor coach attempts to rush the field, held back by his assistants. The choice words he has for the referee echo through the stadium and up to me but the goal will not be disallowed.

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After the first ten minutes a few more fans trickle in, including a small group of young kids who could only be playing hookey for this rare weekday afternoon fixture. With nothing much to watch on the pitch I turn my attention to the moss growing out of the concrete stands, thinking to myself that it must be a rare species.

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At half time I head down to the gates for a water but, alas, there is no café. In fact, there is just a gate with a few security guards who look bored out of their minds. I ask for water and the female shrugs.

“Its outside, but I can get you some. It costs a Lira”.

I hand her the coin between the metal bars and she returns, handing me a plastic cup. As I drink it down eagerly, I watch a fellow fan pass some money through the bars for a simit, a sesame covered bagel. I think that this is what prison must feel like.

“There is no system like this,” says the male security guard looking at me.

“There is no stadium like this,” is my reply and we both laugh.

 

Indeed there is not be. Even the concourses feel like a prison, despite the sunlight flowing through. I take the halftime break to explore the innards of the stadium—the chipped paint tells me that this stadium’s days are numbered. I’m just glad to have gotten the chance to visit another place that will soon fall victim to the urban renewal sweeping Turkey, such demolition and construction serve as ready sources of income for a government looking for investment to keep the economy going.

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The second half witnesses a few more fans in the stands, taking the total to just over 70 (again, I counted). Sadly the extra support fails to jump-start the Ankara Demirspor players who seem to be stuck in third gear—it is surprising, since the team is currently in the playoff spots. Ankara Demirspor pay for their inability to turn the screw and Uskudar Anadolu add a second goal in the 74th minute through Seyit Ali Akgul. Down by two goals the fans know that there will be no return and decide to spend their energy berating the team—what else can they do?

After the final whistle I head to the player’s exit in order to inquire about an Ankara Demirspor shirt. As one of Turkey’s most famous teams (they were founding members of Turkish football’s top tier for its first season in 1958-59). I felt like it would be a necessary addition to the collection, and I make an appointment to meet one of the team’s officials the next morning at the Ankara Demirspor grounds.

 

As befitting such an historic team, Ankara Demirspor’s history is fascinating. There are two interesting Turkish Language websites that outline the histories of all of Turkey’s various “Demirspors”: http://www.kentvedemiryolu.com/icerik.php?id=301 and http://demirsporlar.blogspot.com.tr. My thanks to Mr. Yavuz Yildirim and the blogger Mustava for their valuable insights, some of which I will translate for English language readers below:

Ankara Demirspor were founded in 1930, but at that time there were already a few Demirspors in Turkey. Such teams are, of course, the teams of the railways. In many ways they are similar to the eastern European railway teams such as Lokomotiv Moscow, Lokomotiv Sofia, Lokomotiv Plovdiv, Locomotive Tblisi, CFR Cluj (Romania), and Zeljeznicar Sarajevo to name a few. As Yavuz Yildirim notes, the such Demirspors were a critical way of tying the country together after the founding of the new republic in 1923 since they connected the industrial strength of an emerging country to the cultural aspect of a sports club becoming a symbol of the country’s modernization. Generally, these clubs were formed in major cities along the rail network according to the 26th element of the Youth and Sports General Directorate law numbered 3289 (it is still in effect today) which states “factories and foundations with more than 500 officers or workers must make sports facilities and hire a coach for the physical education of their personnel.” (“memur ve işçi sayısı 500’den fazla olan kuruluşlar ve fabrikalar, öncelikle kendi personeline beden eğitimi ve spor yaptırmak için spor tesisleri yapmaya ve antrenör tutmaya mecburdurlar.”). The reason for such a law was simple: To keep the country’s youth fit in order to preform national guard duties in interwar period of instability—in many ways this is similar to the rationale in the former Soviet Union for the formation of Lokomotiv, Torpedo, Dynamo, and CSKA teams which were all tied to important industries and entities critical to the state (Please see my article on the history of Lokomotiv Plovdiv for more on this).

According to Yavuz Yildirim’s piece there were (in 2007) 38 Demirspors throughout Turkey. The same article claims that in 1942 the following Demirspors were in operation: Haydarpaşa, Derince, İzmit, Bilecik; Ankara, Irmak, Çankırı, Karabük, Çatalağzı, Zonguldak; Balıkesir, Bandırma, Soma, Tavşanlı, Kütahya; Kayseri, Sivas, Zile; Samsun, Çetinkaya, Divrik, Yerköy; Malatya, Diyarbakır, Maden; Adana, Fevzipaşa, Mersin, İskenderun, Ulukışla, Afyon, Konya , Uşak; İzmir, Manisa, Alaşehir, Nazilli, Çamlık; Denizli, Dinar; Sirkeci, Edirne; Erzurum; Sarıkamış, Erzincan; Eskişehir; Mudanya; Edremit. Alongside these cities various other Demirspors are in operation currently, such as Kars Demirspor and Kocaeli Demirspor—they all play in the amateur leagues of their respective provinces. Of the Demirspors, only Ankara Demirspor and their famous cousin—Adana Demirspor—are in the professional leagues.

 

On Tuesday morning I am at the Ankara Demirspor grounds before lunch. A sign advertising the team’s wedding packages greets me. Who (other than maybe me) would want to get married at a soccer team’s grounds by the Ankara Region train depot is beyond me but, I suppose, some people have interesting tastes. Since I won’t be getting married any time soon, I hope they find people to fill the reservations as I walk on past the train repair yard trying to avoid a couple stray dogs that are looking a bit too menacing.

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Inside the offices I meet the team’s personnel manager for a tea and am presented with an amazing Ankara Demirspor shirt. The TCDD (Turkish Republic State Railways) sponsor is fitting, along with a rear sponsor from the Ulastirma Bakanligi (Ministry of Transportation). The colors are striking and top off a truly amazing shirt. I send my unending thanks to all the folks at Ankara Demirspor for the tea and the shirt, truly Turkish hospitality at its best.

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You Bring the Fish We’ll Bring the Raki: Brotherly Love By the Bosphorus

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This is certainly not the FA Cup, with its thrilling history of lower league sides upsetting the favorites against all odds. Its not the French cup, where the exploits of Calais (my personal favorite) and Quevilly live on in memory. No, it is just the Ziraat Turkish Cup group stage. The chaos outside the stadium tells me that a big team is in town for a rare fixture and that the small Yusuf Ziya Öniş stadium cannot cope with the excitement. Fans with vodka and beer in hand mix on the streets with the riot policemen trying to organize the crowds. It is nigh on impossible and the fans are milling in the streets, blocking through traffic and my entrance to the ticket booths.

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I decide to head to a nearby market and grab a beer while I ask for some advice. Turkish giants Beşiktaş have made the trip up the Bosphorus to face third tier Sarıyer for a small Istanbul derby and the home fans are excited at the prospect of seeing their heroes in person. According to the shopkeeper there are no tickets on sale but he urges me to try my luck. Things are flexible, to a point, after all. I finish my Bomonti and head back to the gates. The fans are still mixing vodka with orange juice on park benches and the cops are still engaging in shoving matches with those trying to enter without tickets. I thread my way through the rowdy scene and ask a young cop about tickets. He shakes his head and I can tell that the helmet is too big, it looks like a rented Halloween costume. “No tickets, No tickets”.

“Are you sure? There is a guy getting some at ticket office 1 right behind you!”

“No tickets”. He doesn’t even bother to turn and look, perhaps his visor is equipped with a mirror? Of course it isn’t.

“Where is your chief? I want to speak with your chief.” Asking for a higher authority never fails, it helps the younger cops feel like they’re doing their jobs correctly. I’m sent over to the chief who is struggling to keep up his end of the shoving match with his arms constricted by the tear gas launcher slung across his chest.

“Where can I get tickets?”

“There are no tickets.” Its always the same answer, like they’re speaking from the same script, but I can play that game as well.

“But what about the guy at ticket office 1? He’s getting tickets.” This has the desired affect as the cop spins around and orders a subordinate to ask the ticket office what is happening. The subordinate’s report upon returning is neither what the chief expected to hear nor what he wanted to hear.

“They’re selling tickets.”

“What? First they say they’re sold out, now they’re selling them again?!” Exasperated the chief police officer pushes me through, cursing under his breath.

At last I’m at ticket office 1 grabbing a twenty seven lira ticket to the Beşiktaş section. I’m not used to sitting in away sections, but after London why not join the Beşiktaş faithful on another trip away from home? The entrance to the home section looks like a nightmare anyway.

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Inside the Beşiktaş fans have almost filled all of their section of 4000 fans and are creating an atmosphere reminiscent of the old Inönü Stadium. The Beşiktaş chants are coming with an intensity equal to the player’s play on the field as a squad made up of mainly reserves keep surging forward, threatening the Sarıyer goal. Cenk Tosun and Olcay Şahan score two quick goals in the first ten minutes, a sign of a comfortable victory ahead for the visitors.

With the result looking certain—Beşiktaş win 4-0 after all—I take my time to study the fans around me. To my left a father is teaching his young son what it means to love Beşiktaş as he joins full force in the chanting.

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They are cheering with the Sarıyer fans. It is undoubtedly a rarity in football these days.

“Sarıyer sen bizim Kardeşimizsin!”

“Sarıyer you are our Brother!”

I remember a trip to the bank a couple years ago where I learned first hand about the brotherhood of these two teams. I had been waiting in line with a number twenty spots behind the one being serviced. Just as I was resigning myself to an hour’s wait a man saw my Sarıyer scarf and, walking over, said “Sarıyer are our brothers”. He was wearing a Beşiktaş shirt and gave me his number, two behind the one currently being serviced. I was momentarily shocked, but the relationship between the two teams intrigued me.

 

In European football there are many such relationships, but they are often international friendships. When I went to the PAOK-Aris derby in Salonika, Greece, there were Borussia Dortmund and Botev Plovdiv flags in the stands, a mutual support club of three teams that share the colors of yellow and black. On the walls of PAOK’s Toumba Stadium one can find graffiti for the “Orthodox Brothers” of PAOK and Serbia’s Partizan Belgrade, two teams that share black and white as their colors. On the other side, supporters of Olympiakos Piraeus—PAOK’s bitter rivals from Athens—share a friendly relationship with Partizan’s eternal rivals in Belgrade, Red Star Belgrade (Both teams are red and white).

In Italy there are some domestic friendships that mainly break down along political lines. S.S. Lazio Roma’s fans have a strong fascist identity and maintain a friendship with Hellas Verona, a side whose Ultras share a right wing political stance. Due to on the field play, Lazio are also friendly with Inter Milan and Triestina. Internationally, Lazio have important friendships with Real Madrid (themselves Franco’s team), Espanyol, West Ham United (due to Paolo Di Canio, famous for his fascist salute), and Levski Sofia who flew Lazio flags at the Eternal Derby of Sofia that I attended.

 

On the other end of the political spectrum in Italy is AS Livorno, a team with a strong left wing identity from the city where the Italian communist party was founded. They have good relationships with other left wing supporters, most famously Olympique de Marseille and AEK Athens (whose fan’s political activity I have also written about). Livorno also have a famous friendship with Turkey’s foremost workers team, the team of the railways Adana Demirspor, whom they played a rare friendly with in 2009. After all, it isn’t every day that a Serie A team come to visit a (then) third division Turkish team.

While I do not know the roots of the Beşiktaş-Sarıyer connection, I personally believe that some of it may be rooted in politics. The district of Sarıyer borders Beşiktaş along the Bosphorus and, like Beşiktaş, has been a Republican People’s Party (CHP) stronghold in recent elections. In the 2014 local elections the CHP’s Murat Haznedar won Beşiktaş’s mayoralty with 76.1 percent of the vote. His nearest challenger was the AKP’s Zeynel Abidin Okul who took 16.6 percent of the vote. In the same elections the CHP’s Şükrü Genç won Sarıyer’s mayoralty with 51.1 percent of the vote, besting the AKP’s Mahmut Sedat Özsoy who took 39.2 percent of the vote.

When looking at past elections in both Beşiktaş and Sarıyer the same trend is evident. In the 2011 general elections the CHP won 64.17 percent of the vote to the AKP’s 20.28 percent in Beşiktaş. In the 2010 Constitutional referendum (seen as a referendum on then Prime Minister Recep Tayyip Erdoğan’s rule) 77.73 percent of Beşiktaş’s voters rejected the change, and in the 2009 local elections 68.9 percent of Beşiktaş voted for the CHP’s Ismail Ünal as mayor to the 15.8 percent who voted for the AKP candidate Sibel Çarmıklı.

In Sarıyer’s 2011 general election vote the CHP narrowly edged out the AKP 41.79 percent to 40.32 percent. In the 2010 referendum 55.94 voted against the change, while in the 2009 local elections 37.5 percent of Sarıyer voted for the CHP’s Şükrü Genç to 31.8 percent who voted for the AKP’s Mehmet Akif Şişmanoğlu.

In fact the CHP strength in Sarıyer has been so prominent that it even prompted some gerrymandering by officials in 2012 when three neighborhoods with strong AKP support were taken from Şişli district (A CHP stronghold) and tied to Sarıyer in order to lower the CHP advantage. Şişli district saw strong support for the DSP candidate Mustafa Sarıgül, who is now a CHP member, in the 2009 and 2011 elections. However, in three neighborhoods of Şişli, there was a conspicuous AKP advantage in 2011. The vote totals in the 2011 general elections from the three gerrymandered neighborhoods, Maslak, Huzur, and Ayazağa are below:

Maslak Mahallesi

AK Parti: 452

CHP:389

MHP:191

AKP Advantage: 63

 

Huzur Mahallesi

AK Parti: 2.060

CHP:2.621

MHP:636

CHP Advantage: 561

 

Ayazağa Mahallesi

AK Parti: 12.549

CHP: 3.424

MHP: 2.427

AKP Advantage: 9,125

 

Total:

AK Parti: 19.748

CHP: 15.994

MHP: 5.115

 

If these three neighborhoods had been added to Sarıyer in the 2011 elections, when the AKP won 71,301 votes and the CHP won 74,066 votes, the almost 4,000 extra AKP votes would have won the district for the party. By taking pro-AKP neighborhoods out of a district that they have no hope to win and putting them in a district that sees a tighter race the AKP can ensure electoral victory by way of gerrymandering, an unsightly scene for a democracy indeed.

So back to the football. Beşiktaş have won the match 4-0, after much mutual chanting, and the atmosphere is, indeed brotherly. But not to the cops, who seem to want something to happen. They have blocked the exits, saying that the policy is home fans out first, then away fans. But that is in matches where there is tension right? And if there is no tension…why not create it—that seems to be the mentality of the cops. We’re literally locked in, and the Beşiktaş fans give our captors a little piece of their mind.

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A small chant of “Mustafa Kemalin Askerleriyiz” comes up—“We are Mustafa Kemal’s Soldiers” before a less political and more effective chant comes up from the Sarıyer stands.

 

“Hep beraber, kapıya—Hep beraber, rakı’ya!”

“All together to the doors—All together to raki!”

 

The Beşiktaş fans answer them as only they can:

“Balıklar sizden—Rakılar bizden!”

“The fish are on you—The raki is on us!”

 

Indeed, Sarıyer’s badge sports two fish in an oval shape, so why not. The cops don’t know what to do, and it is clear that the only thing on people’s minds is a relaxing meal of fish washed down by Turkey’s famous anise flavored liquor. The cops relent, the doors are opened, and we are all released onto the streets, blue and white shirts mixing with black and white shirts in a march all the way to the shores of the Bosphorus.

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Istanbul Excursions: A Visit to Beylerbeyi–November 9 2014

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The space between the Bosphorus Bridge and Beylerbeyi 75. Yil Stadium may be the only large green area left in Istanbul. I honestly do not think that it is an exaggeration as I take the narrow dilapidated staircase that leads from the highway down into the forest. The cracked concrete steps and leafy trees remind me of an Eastern European park and I feel free, released from Istanbul’s chaos. At the bottom of the staircase I’m greeted by a vacant lot with a run down gecekondu—shanty—and a restaurant parking lot full of Mercedes Benzes. The extremes of Istanbul’s inequality are everywhere.

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The walls are scrawled with Üsküdarspor graffiti and I follow the winding road, keeping the stadium in view to my left. Outside the stadium gates a few Anadolu Üsküdarspor fans are milling around, identifiable only by their green and white scarves. The cops on duty tell me that although Anadolu Üsküdarspor have been designated as the home team the situation is complicated, and I would be better off as a neutral supporter in the Beylerbeyi section. It is definitely complicated; it is, after all, a derby between two teams from two neighboring neighborhoods of the city that share the same stadium. But this is not the San Siro/Giuseppe Meazza for AC Milan-Inter Milan in the Serie A, this is the Beylerbeyi 75. Yil for Üsküdar Anadoluspor-Beylerbeyispor in the TFF 3rd Division. I head over to the Beylerbeyi entrance to find their fans hanging out in front of a kebab restaurant in green and red shirts and buy a ten Lira ticket.

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A wall opposite me says “Wake Up Muslims!! Wallahi Wake Up”. Üsküdar is one of Istanbul’s oldest and most pious neighborhoods, like Eyüp on the European side (which also lies outside the old city walls). For the population of 500,000 there are 180 mosques, and walking around one can feel the differences between Üsküdar and the European district of Beşiktaş that lies just across the Bosphorus. Unfortunately, Üsküdar was also a victim of the Istanbul riots of September 1955 and many Greek homes and businesses in the neighborhood were vandalized by looters. Much of the Greek presence can be traced back to the 7th century BC, when ancient Greek colonists settled in the area, then called Chrysopolis. But that is far away today—now it is a bustling Muslim neighborhood, the Green of the team’s jerseys serving as an interesting coincidence.

Üsküdar Anadoluspor was founded in 1908 by lawyer and journalist Burhan Felek (who helped Yusuf Ziya Öniş in founding the precursor to the Turkish Football Federation) and achieved some success as runners up in the Istanbul Football League in 1915 and 1917. But the story gets more complicated with this team, one of the first three clubs to be founded after the big three of Beşiktaş (1903), Galatasaray (1905), and Fenerbahçe (1907). Some of the founders left for Kadiköy and founded Fenerbahçe, others stayed in Üsküdar. After the 1980 military coup many of Üsküdar Anadoluspor’s grounds were confiscated by the junta and the few cups the team had won were stolen by looters—one of the few pieces of memorabilia left is this license from the club’s founding years:

takim2

Image Courtesy Of: http://www.zaman.com.tr/cumaertesi_istanbulun-100-yillik-uc-buyuk-takimi-daha-var_774666.html

 

Author’s Note: This is where it gets weird—feel free to skip this paragraph and move on to the next if you’re not so into football:

After a confusing situation involving the formation—and name change—of a subsequent team, the team carrying the original name of Üsküdar Anadoluspor became Selimiyespor, now in the amateur leagues. The current Anadolu Üsküdarspor is what was once Üsküdar Öz Sahrayı Cedidspor, which changed its name to Anadolu Üsküdarspor in order to stay in the second division (If they kept the name of the original team they would have had to start from the third division) after Üsküdar Anadoluspor was relegated to the amateur leagues. If you are still with me the end result is that the current Anadolu Üsküdar team is not the same team that was founded in 1908. Thank you to Süleyman Bitmez and altligler.blogspot for this information, the two team’s almost identical badges are below:

Ads_z anadolu_sk

Images Courtesy Of: http://altligler.blogspot.com.tr/2012/07/anadolu-uskudar-mi-uskudar-anadolu-mu.html

The history of the team on the other side of the “derby”, Beylerbeyispor, is equally intriguing in a political sense. The team, like Anadolu Üsküdar (or Üsküdar Anadolu) is also one of Turkey’s oldest, formed in 1911. Unlike their counterparts from Üsküdar, however, Beylerbeyispor did not have much success in their early years (the club has never featured in Turkey’s top flight)—instead, their notoriety has come in the last decade. The team served as Galatasaray SK’s feeder team from 2003 to 2009 in order to give playing time to up-and-coming young players, similar to the minor league system in America’s Major League Baseball. I even have a Beylerbeyispor shirt from those years that has the same brand, sponsor, and even design (Adidas quartered pattern) as Galatasaray’s shirts from the period, the only difference is the color scheme.

The relationship between the two clubs was cut in 2009 after Galatasaray reportedly took issue with the way Beylerbeyispor was being run; during the six year relationship not a single player of significance rose from Beylerbeyispor to feature for Galatasaray and the adventure ended up costing the latter 6.5 million dollars. More recently other reports have come up concerning the team, including this one from an admittedly biased leftist news portal.

The news story in question was published immediately following the Gezi Park protests in June of 2013. While the content of the article may be debatable, the picture certainly is not: a large banner reading “Adam Gibi Adam” (A Man’s Man), featuring now president Recep Tayyip Erdoğan’s portrait, had been hung from the top of the Beylerbeyi 75. Yil Stadium’s main stand in true cult of personality fashion.

beylerbeyistadi3453635_0

Image Courtesy Of: http://haber.sol.org.tr/spor/pankartin-ardindan-tff-hesaplari-mi-cikiyor-haberi-76463

According to the story the president of Beylerbeyispor, Mustafa Yazici (himself from the same town as Mr. Erdoğan and a former Turkish Football Federation executive) admitted to hanging the portrait while the stadium manager claimed that it was fans who hung it. Regardless of the conflicting reports, what is clear is that the stadium became something of a political advertisement, no doubt due to its prominent location. (The stadium is clearly visible on the left to eastbound traffic exiting the Bosphorus Bridge).

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These, however, are mere details. What matters is that it is a balmy November day in Istanbul, one where I can sit in shirt-sleeves on the terraces basking in the sun with a beautiful view of green trees, the Bosphorus bridge, and football. It is almost San Francisco in the spring. Beylerbeyi even hit a free kick a quarter of an hour in, the keeper punching it into the roof of the net and making it 0-1 to the “visitors”. The fans are happy for a few moments…until the inevitable tensions come to the fore. Both teams are battling for promotion to the Turkish Second Division, with Beylerbeyi one point behind their rivals and one point out of the final playoff spot. The fans know this, and take offense at a hard foul by an Üsküdar player who, judging by the reactions, used to play for Beylerbeyi. No one likes Benedict Arnolds, especially not in football, and the fans rocking the fences below me show it. A lone plastic seat flies onto the pitch before the police push the fans back into their seats.

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I decide to keep watching from a safe distance, high in the stands, trying to focus on the sun that has cleared the clouds away instead of on the fans yelling obscenities at their counterparts across the protocol stands that serve as a buffer. I try to block it all out and just focus on the beautiful day. But it isn’t easy. At the half hour mark the fans inside the stadium start chanting together with fans outside the stadium standing on a hilltop overlooking the goal in front of me.

Beleştepe canlandı! Seksenlerin stadyum kültürüne geri döndük! (Freeloader hill has come alive! We’ve returned to the stadium culture of the eighties!),” quips one of the older men in front of me. It is humorous, I can’t lie.

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The halftime show is what really makes the stadium come alive however. The PA system chooses to play an odd Turkish rap song similar to this one—the lyrics “Yeşil-Beyaz Şampiyon Üsküdarspor (Green and White, Champions Üsküdarspor)” are what stick out to me…and to the other fans. Soon a crowd of men attempt to climb the fence separating the press box from the stands. As the crush ensues the police have to resort to their billy-clubs to keep the blood thirty group away. The PA announcer tries to explain that he was paid to play the song but—probably due to a request from the cops—he relents and decides on a more innocuous tune: Faydee—Can’t Let Go.

I decide to change my seat for a third time, the further you are from the crowds the less likely it is that you’ll get caught up in the nonsense, after all.

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The second half starts with a rowdier Beylerbeyi crowd. They’ve been worked into a frenzy and, with not much happening on the pitch, have focused their energy on the opposing fans. It is clear that the tensions will rise like the colors rising into the clear day from the fan’s smoke bombs. Why they chose turquoise and purple—when the team’s colors are red and green—is beyond me. I figure its all they could get their hands on and just laugh, moving for a fourth time so as to not suffocate from the chemicals.

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When extra riot control police are called in with ten minutes to go I see the writing on the wall and decide to head out with five minutes to go since neither team has shown the potential to change the score.

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I head down to the Bosphorus, a cobble-stoned waterfront promenade lined with Beylerbeyi’s famous fish restaurants, and grab a lunch of stuffed peppers and eggplant moussakka. The excitement and tension of the match day is all gone now, and it feels like another planet. Tourists visitng the Ottoman summer residence—Beylerbeyi Palace—are everywhere, ready to get on their boat for the next stop in a Bosphorus tour. Out on the water front it is calm as the sunset hour nears, young couples take selfies galore and I know that I should get going.

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As I near the main street I hear a familiar din, the sound of young voices singing in unison backed by drums. Indeed, Beylerbeyispor held on for the win. It is gridlock as the fans have blocked traffic to celebrate their derby victory. The tourists look on, mouths agape at the spectacle.

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I leave them to witness the odd scene and flag down a passing dolmus. Fifteen minutes to Üsküdar via minibus, and fifteen more to Beşiktaş via boat, just trying to outrun the setting sun for a little while longer.

Bulgarian Derby Daze Part 2: The Battle for Plovdiv: Lokomotiv Plovdiv-Botev Plovdiv 10.28.2014

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Before the excitement of the Eternal Derby can wear off I take the two and a half hour train journey from Sofia to Plovdiv for the first leg of a Bulgarian Cup quarterfinal tie and Bulgaria’s second biggest derby, The Battle for Plovdiv. As I watch the snow-covered countryside roll by me from the dirty window of the train’s last wagon, I know this is just the calm before the storm and that keeps me from being lulled to sleep by the beauty.

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In Plovdiv I head to the Old Plovdiv Hostel, a nice building in the old city with a friendly staff (one of whom has a keychain in the shape of a Botev shirt) that give me the run down on how to get a match ticket. Apparently the tickets could be sold out but, as the receptionist says, “If I use charm and looks I can find a ticket. My friend—very good looking—charmed the girl in the ticket office and she liked him so she found him a ticket.”

“Do you think . . . my face will work?” I ask smiling.

“Just comb your hair I think,” she says, returning the smile. I make a mental note of it and hope for the best as I head out, down St. Petersburg street to the Lauta Stadion, but not before catching the Botev faans drinking en masse on a side street under the watchful eyes of riot police.

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Lokomotiv Plovdiv (The Smurfs) were formed in 1926 as Sportclub Plovdiv after the merger of two Plovdiv teams Karadzha and Atletik (For more detailed history please see http://en.wikipedia.org/wiki/PFC_Lokomotiv_Plovdiv). Sportclub soon fell victim to Sovietization policies and consumed smaller ethnic clubs like Erevan and Shant (Armenian teams) and Parchevich (a Catholic club). This forced assimilation in sport changed Sportclub’s name to Slavia Plovdiv in 1945 when it became bigger as a result of the mergers, and eventually made it a founding member of the Bulgarian top flight in 1948.

Meanwhile, in a parallel history to Sportclub, the union of railway workers got a team in 1935—ZSK Plovdiv—and gradually became a force in Plovdiv’s footballing scene. ZSK soon became Lokomotiv Plovdiv after Sovietization, joining the ranks of other Eastern bloc teams such as Lokomotiv Sofia, Lokomotiv Moscow, and Lokomotiv Leipzig. But they were still mired in the third division.

That changed in 1949, when the Bulgarian Communist Party decreed that sports clubs would serve as fitness departments of important state enterprises such as the police, army, and railways. This was the same time that Levski Sofia became Dinamo Sofia in line with Stalinization. With politics now intertwined with sports, the smallest club in the city—Lokomotiv—were merged with the largest club—Slavia—by virtue of Lokomotiv being a team supporting a state enterprise, in this case the national railways, to become Torpedo Plovdiv. The chaos of the mergers took its toll, and Torpedo was relegated in 1955. It would take until 1961 for the club to return to Bulgaria’s top flight, but when it returned it would be finally known as Lokomotiv; the end of Stalinaztion meant that clubs no longer had to be related to specific state enterprises.

1964-65 saw the team make its best run in Europe, a run to the quarter-finals of the Inter-Cities Fairs Cup (the former UEFA cup), which was the beginning of a rise in the club’s fortunes domestically before a second relegation in 1980 While the team has been decidedly average on the field since then (despite a rare championship in 2012), it is notable that their fans were the first to organize in Bulgaria, founding an official fan club in 1988. The political regime at the time was not favorable to independent civil society organizations then, but it is still a good example of a football club being able to challenge a totalitarian state system.

On the other side of the derby is Botev Plovdiv (The Canaries), the oldest continuously functioning football club in Bulgaria, founded by students in 1912. The club takes its name from another Bulgarian national hero, Hristo Botev. Like Vasil Levski, Botev was also a nationalist revolutionary leader in addition to being a famous poet. After Levski’s death he led the 1876 April Uprising against Ottoman forces, returning from exile in Romania before being killed in battle.

Like other teams in Bulgarian football, Botev’s name was changed in 1947 due to Sovietization and endured a nine year period of being known by various acronyms (DNV, DNA, and SKNA) before a return to their original name at the end of Stalinization in 1957. The team again lost their name, which evoked the pre-communist period, from 1968 until the fall of communism when the team was known as Trakia Plovdiv.

The first of their two titles was won in 1929, four years after their first international match against Fenerbahce of Istanbul. They were part of the brand new Bulgarian A PFG in 1951 before suffering relegation in 1953. They returned the next season, and five years later their current Hristo Botev Stadium was completed. This paved the way to their first Bulgarian Cup title (1962), a second championship (1967), a second place finish (1963), and a run to the quarterfinals of the 1962-63 Cup Winners Cup, eliminating Shamrock Rovers and Steaua Bucharest before bowing out to Atletico Madrid.

The 1980s saw the team endure its best decade when they secured six top three finishes—despite not winning any championships—before again falling into mediocrity and ultimately collapsing four years ago. After 47 seasons in the top flight Botev were relegated at the end of the 2000-01 season. Although returning to the top flight the team was never a force, and in February 2010 the team was relegated due to financial problems. Luckliy for this derby, however, the team bounced back. Despite having started the 2010-11 season in the third division, an experienced squad managed 37 wins and one draw out of 38 matches which took them to the second tier before a return to the top flight in 2012-2013 when they finished fourth.

 

Outside the Lauta Stadium I am met with riot police, as is to be expected. This means that beer will not be an option tonight. I buy my ticket from the first ticket booth I see, to the left of the entrance gate. I later learn that tickets sold there are only for the uncovered stand, where the Lokomotiv fan groups such as Lauta Army and Lauta Hooligans congregate. For a more relaxed viewing experience get your tickets in the booth on the right side of the fan shop, along the foot path that leads to the covered stand—that is where tickets for the covered stand are sold.

The sky is a beautiful light grey as the sun sets in Plovdiv above the players preparing to take the field. I’m staring at some comical pictures of Botev coach Velislav Vutsov that are being given out to the fans and I’m left wondering what on earth they mean. Beyond me Lokomotiv’s fans make a choreography that, apparently, is for the club’s 88th anniversary. After the show, its time for football.

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The game is a back and forth affair with not a lot of quality. It is clear that Botev are the stronger side, but Lokomotiv are holding their own with their fans behind them. Every five minutes or so the fans in front of me heckle their rival’s coach, hurling insults at him that I wish I could understand—after all, the goat picture is still making me laugh. On the stroke of half time Lokomotiv’s veteran captain and four-time A PFG scoring champion Martin Kamburov takes a free kick beautifully, putting his side up 1-0.

 

The second half starts just as the first half started: beautiful girls in the stands and me eating sunflower seeds, huddling for warmth in the falling temperatures.

“WHHHHOOOOOOOOOOOSHHHHHHH……POT POT POT POT POT POT!!!!!!!!”

I’m immediately taken out of my daze as missiles are fired from behind the goal to my left, sending bright red fireworks into the night sky over the stadium. The Lokomotiv stand opposite me is ablaze, and I can see now why the ultras waited for night to fall to put on their show. Gradually the red dots in the sky begin to fall slowly, almost suspended in the air, like snow drops. Small parachutes open up and the red flares slowly drop onto the field. Even the players are no longer concentrating on the match—they’re all staring into the sky!

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After a short delay while the players pick the parachutes out of the sky play resumes—lucky for me, this derby will not be stopped like others in the past. Now it is Botev’s turn to light their flares. Their end, bathed in black and gold (the colors chosen to symbolize unity between orthadox and catholic students, respectively) now turns to orange.

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It is their final attempt to push their team on, and as the final whistle nears I decide to stay—I won’t leave early like in Sofia. I feel something—call it intuition—but I just get an odd feeling that something will happen. The minutes are ticking down, and the fourth official raises his sign—five minutes are added on.

 

Attacks go closer and closer for Botev and I think I know what will happen. A corner is sent in, the ball is knocked out for another corner. A great save by the Lokomotiv keeper keeps the narrow lead. Then another corner—and 1-1. Young striker and Bulgarian U21 international Alexander Kolev (http://www.transfermarkt.com/alexander-kolev/profil/spieler/239527) has equalized in 90+3. I knew it had to happen. Silence. Just the Botev players running to their fans—it is almost surreal. I follow the disappointed fans out into the night, the team to advance to the semi-finals of the Bulgarian Cup will be decided in December’s return leg. They are in a daze from the shock goal, I’m in a daze from two derbies in four days.

 

For those who are curious (like me) I have also included a poem by the aforementioned Hristo Botev:

To My First Love

Hristo Botev

Leave behind this song of love,

Don’t fill my heart with poison –

I am young but never knew what youth is.

And even if I knew, I don’t want to remember,

That, which I have hated

And which I have trampled before you.

 

Forget the time I cried

For your gentle glance and sigh:

I was a slave back then – dragging chains,

And for just one smile of yours,

Frenzied, I despised the world

And trampled my feelings in the mud!

 

Forget about the madness,

The warmth of love is now extinguished

And you can’t rekindle it in my chest,

Which is overcome by deep sorrow,

Where everything is covered with wounds,

And my heart of evil is shrouded with loathing.

 

You have a beautiful voice – you’re young,

But do you hear the forest singing?

Do you hear the destitute crying?

That’s the voice my soul craves for,

And there is the place that is calling for my wounded heart,

Where it is always drenched in blood.

 

O, don’t speak those words of poison.

Hear the moan of the forest and foliage,

Hear the wailing of centuries old storms,

How they tell word by word –

Tales of old times,

And songs of tribulations to come!

 

Start singing this song,

Start singing, young love, with sorrow,

Sing about the brother who sold his brother,

And how strength and youth wither,

How a lonesome widow cries,

And how homeless children suffer.

 

Sing, or hush and leave!

My heart is trembling – it will fly away,

It will fly away, my love – wake up!

There, where the land is rumbling and thundering

From shrieks that are chilling and evil,

And songs of epiphany over graves…

 

There… there the storm cracks branches,

And the sword enfolds them in a wreath;

The ghastly valleys are agape

Where grains of lead are screeching,

There death wears a gentle smile,

And the chilled grave offers sweet rest!

 

Ah, these songs and this smile,

whose voice will start singing?

While I am lifting a bloody glass,

Before which even love is silent,

And then, I will start singing myself

About what I love, what I long for and what I hold dear.

 

Translated by:

© Yana Raycheva

 

ДО МОЕТО ПЪРВО ЛИБЕ

Остави таз песен любовна,

не вливай ми в сърце отрова –

млад съм аз, но младост не помня,

пък и да помня, не ровя

туй, що съм ази намразил

и пред тебе с крака погазил.

 

Забрави туй време, га плачех

за поглед мил и за въздишка:

роб бях тогаз – вериги влачех,

та за една твоя усмивка,

безумен аз светът презирах

и чувства си в калта увирах!

 

Забрави ти онез полуди,

в тез гърди веч любов не грее

и не можеш я ти събуди

там, де скръб дълбока владее,

де сичко е с рани покрито

и сърце зло в злоба обвито!

 

Ти имаш глас чуден – млада си,

но чуйш ли как пее гората?

Чуйш ли как плачат сиромаси?

За тоз глас ми копней душата,

и там тегли сърце ранено,

там, де е се с кърви облено!

 

О, махни тез думи отровни!

Чуй как стене гора и шума,

чуй как ечат бури вековни,

как нареждат дума по дума –

приказки за стари времена

и песни за нови теглила!

 

Запей и ти песен такава,

запей ми, девойко, на жалост,

запей как брат брата продава,

как гинат сили и младост,

как плаче сиротна вдовица

и как теглят без дом дечица!

 

Запей, или млъкни, махни се!

Сърце ми веч трепти – ще хвръкне,

ще хвръкне, изгоро, – свести се!

Там, де земя гърми и тътне

от викове страшни и злобни

и предсмъртни песни надгробни…

 

Там… там буря кърши клонове,

а сабля ги свива на венец;

зинали са страшни долове

и пищи в тях зърно от свинец,

и смъртта й там мила усмивка,

а хладен гроб сладка почивка!

 

Ах, тез песни и таз усмивка

кой глас ще ми викне, запее?

Кървава да вдигна напивка,

от коя и любов немее,

пък тогаз и сам ще запея

що любя и за що милея!…

Bulgarian Derby Daze Part 1: The Eternal Derby: Levski Sofia-CSKA Sofia 10.25.2014

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I am freezing. I can feel my feet swimming in the water that has collected in my shoes, I can feel them wrinkling with each passing minute in the dampness. The snow is falling harder now and the grounds crew seem to be losing the fight against mother nature. A group of Levski ultras stream onto the field directing obscene gestures at their rivals, the CSKA Sofia fans gathered together behind the opposite goal. I grip my plastic glass of tea—the color of urine—a little tighter and take a sip, curious as to what will unfold. It’s like a raindrop in the ocean, a small bit of warmth in the freezing air—it is two degrees Celsius.

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On the overnight bus to Sofia I had read an article by a British journalist for the Guardian entitled “Never been in a riot? Get yourself out to a Sofia derby”. I’ve been in a few riots, but my curiosity was piqued nonetheless. Piqued enough, indeed, to be sopping wet in the middle of a snowstorm on the terraces of the Vasil Levski National Stadium on grey day in the Bulgarian capital, Sofia. So, as I wait for the fans to slowly file in and take their places behind the goals, how about a little history?

 

The eternal derby is Bulgaria’s biggest football match without a doubt, pitting the two most successful Bulgarian clubs and local rivals Levski Sofia and CSKA Sofia against one another in a battle for territorial and political bragging rights. The two clubs have won 26 and 31 Bulgarian titles and 25 and 19 Bulgarian cup titles, respectively. The start of it all goes back to 1948, when CSKA were founded and won the title in their first season. The rivalry was cemented when both teams met in successive seasons—1949 and 1950—in the finals of the Soviet Army Cup, the Bulgarian Cup during the years of communist rule from 1945 to 1990.

Levski Sofia (The Blues or The Team of the People) were founded 100 years ago on May 24 1914 (For a more detailed history please see: http://en.wikipedia.org/wiki/PFC_Levski_Sofia), named after Bulgarian national hero and freedom fighter Vasil Levski. During the years after their foundation Levski became Bulgaria’s most popular team, winning many national titles as well as becoming the first semi-professional team in Bulgaria in 1929. After winning 5 national titles between 1946 and 1953 the team went into decline and were re-named “Dinamo” in line with Stalinization in 1949 (they reverted to Levski in 1957 which coincided with a return to success). In 1969 politics again intervened, when the team was put under the control of the Interior Ministry and re-named “Levski-Spartak”. During these years the team made three quarterfinal appearances in European cup competitions, and still stands as the only team to have scored five goals against Barcelona in European competition (A UEFA Cup Quarterfinal match in 1976 that ended 5-4 to Nevski).

The roots of CSKA Sofia (The Reds or The Armymen) date back to 1923 and an Army Officer’s Club, when the club was named AS-23 (Officer’s Sports Club Athletic Slava 1923) (For a more detailed history please see: http://en.wikipedia.org/wiki/PFC_CSKA_Sofia). After undergoing many mergers the team was officially formed on May 5 1948 when (then named Chavdar) it became the departmental club of the Central House of the Troops. CSKA were officially an “Army team”, like CSKA Moscow and Steaua Bucharest among others. This patronage from the Army paid off and the team won 9 successive titles between 1954 and 1962, before taking the present name of “CSKA” in 1962. Like Levski, the 1970s saw much success for CSKA in Europe—including eliminating three time champions Ajax Amsterdam from the European Cup in the 1973-74 competition. CSKA also saw success in the 1980s, making it to the semi finals of the European cup in 1981-82 after eliminating Liverpool before losing out to Bayern Munich. It is still the deepest run by a Bulgarian side in Europe.

But the sunny days in Europe that both sides saw in the 1970s and early 1980s would end abruptly in 1985, when the histories of both clubs changed after an infamous installation of the Eternal Derby. On June 18 1985 the two teams met in the Bulgarian Cup Final in the same Vasil Levski Stadium that am currently freezing in. CSKA won that match 2-1, but several fights—on and off the pitch—marred the match including a full on brawl. Afterwards the Central Committee of the Bulgarian Communist Party disbanded both teams and reformed them with new names and new management. Levski’s 1985 title was suspended and the team renamed Vitosha; CSKA became Sredets. Many players—including the famous Hristo Stoitchkov—were banned for life. But, like so much in Bulgaria and in life, nothing lasts forever. The suspensions were rescinded and both teams eventually returned in 1989/90; Levski regained their name and CSKA became independent of the Army following the fall of communism in 1992.

 

As I freeze, I can’t help but wonder if it would have been better if both teams had disappeared into history and spared me the need to see them play. But then the choreographies by both sets of fans as the opening whistle nears reminds me why I watch football. It’s the pageantry, the politics, and the history that brings me out to odd grounds in odder places, and the sight of the ultras who huddle together in the snow for warmth seems to warm me by osmosis. The CSKA end turns red as they lift red flags above themselves, unfolding a banner of a football made into a heart. The Levski ultras, not to be out done, lift blue, white, and yellow flags above themselves and reveal a banner with the chilling image of the grim reaper, eyes blazing orange by way of two well-placed flares.

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With the snow cleared the teams finally take the field under a barrage of snowballs thrown by the fans below me (they had perfected their aim by taking pot-shots at the police as the field was being cleared). In fact, their aim was so good that one snowball apparently knocked out CSKA coach Stoycho Mladenov a few minutes into the match. It’s so ridiculous that I understand if you don’t believe me, just check out the Reuters story and NBC Sports’ piece–the aftermath is below.

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Levski have the upper hand in the first fifteen minutes bolstered by their fans and CSKA’s distraction following their coach’s “injury”, and even go close with a few chances on the icy pitch but it soon becomes clear that CSKA is just weathering the initial storm. CSKA begin to string some attacks together that test the Levski backs and on the 22nd minute they finally find their goal, courtesy of Guinea-Bissau born winger (and former Chelsea and Liverpool youth team member) Toni Brito Silva. His celebration, running directly to the Levski fans below me, does exactly what it was intended to do—goad the home fans into embarrassing themselves and their club. Immediately monkey howls come down from all around me in an unfortunate racist response. But I’m not surprised, given the latest antics of Levski’s fans.

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In their last match they mocked UEFA’s famous “Say No to Racism” campaign by unfurling a banner that said . . . “Say Yes to Racism”. The punishment was, predictably, a mere slap on the wrist as the Bulgarian FA fined the club 19,000 Levs—about 13,000 dollars. For me, beyond the conventional outrage, it is the pure hypocrisy of some Levski ultras in partaking in the overtly racist displays that offends me.

As discussed earlier, Levski Sofia take their name from national hero Vasil Levski. While he was fighting against Ottoman Turkish rule, he took his theories from the ideas of the French Revolution. Even a cursory look at his Wikipedia page (I don’t have my Bulgarian history literature handy at the moment) will show you his thoughts on Balkan ethnicities living together:

“We will be free in complete liberty where the Bulgarian lives: in Bulgaria, Thrace, Macedonia; people of whatever ethnicity live in this heaven of ours, they will be equal in rights to the Bulgarian in everything. We will have a flag that says, ‘Pure and sacred republic’… It is time, by a single deed, to achieve what our French brothers have been seeking…”

“We’re not driving away the Turkish people nor their faith, but the emperor and his laws (in a word, the Turkish government), which has been ruling not only us, but the Turk himself in a barbarian way.”

When a team takes the name from a thinker like this it only makes their fan’s racist behavior—in a stadium bearing that same thinker’s name—more disappointing . . .

 

I’m back among the monkey chants and anti-Israel flags (along with Lazio Roma flags, interestingly), freezing still, realizing that Levski have an uphill battle in front of them. On the stroke of half time CSKA add their second courtesy of young Romanian striker Sergiu Bus to make it 0-2, sending Levski to the locker room reeling and me into the cover of the stadium “café” for another cup of urine colored tea (this time a double portion in a beer cup).

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The second half starts with a Pyro show from the visitors, along with message to their team to not let up: EAT SLEEP CSKA REPEAT. Even I can understand that one, and play pauses for a few minutes and I wait in the cold, waiting for the smoke to settle.

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As play resumes, it is the Levski Ultras’ turn—they send out an array of flares, in their team’s colors, which the wind blows back in their faces. But it is a beautiful show nonetheless, complete with a Confederate flag.

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With the fans distracted and the match heading south the police take the chance to line up in front of the stands, sensing that things could get rough. I have the same feeling and resign myself to leaving with ten minutes to play. I want to see the end, but the result—on and off the field—seems certain and I don’t want to be caught up in post match excitement like in Stockholm.

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My prescience pays off—a pitch invasion was prevented following CSKA’s third goal in the 85th minute when I was safely walking back to my hotel, far from the police, stadium crowds, 55 arrests, and confiscated weapons. In the end, CSKA take the three points with a 0-3 victory and go seven points clear at the top of the Bulgarian A PFG after thirteen rounds. Levski are left in sixth place, eleven points off the pace—karma, no doubt.

 

For a look at my Levski and CSKA shirts please see the Bulgaria section under Football Shirts.

For video of the match and some interesting interviews from Ultras from both sides please see Ultras World on Youtube:

 

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