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Jair Bolsonaro Wins Elections in Brazil: While Globalism is Rolled Back, What Does this Mean for Football and What Does it say About the State of Media and Education?

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On the night of 28 October 2018 Jair Bolsonaro won the Brazilian Presidential election, defeating Fernando Haddad with a vote of 55% to 45%. Interestingly, the mainstream press from the BBC to CNN characterized Mr. Bolsonaro as “far-right,” with The Economist–long regarded by this author as a rare example of objective opinion—even calling him “a threat to democracy”. Given this reporting, just what is Mr. Bolsonaro? Is he “far-right”, as the mainstream media seems to think? Or is he just not far-left—a position that, unfortunately—mainstream media in the United States (and indeed all over the world) seem to support, making all others “far” right?

 

It is important to note that the political spectrum is not a linear one, with far-left on one side and far-right on the other. Rather, it is a circular one; being far to either end of the spectrum—right or left—ends with similar anti-democratic and, indeed, fascistic pitfalls. The historical examples of Nazi Germany and Soviet Russia would seem to confirm this perspective. And indeed this is why Brazil is such an interesting case in this regard. As I learned in one of my classes just a few weeks ago, there are words written on the Brazilian flag. Those of us who are knowledgeable about the world—and indeed football—likely know that the Brazilian flag is green and yellow with a blue circle. What most of us may not know, however, is that there is a phrase written across that blue circle: Ordem e Progresso.  It is a quote from Auguste Comte, one of the founders of the modern discipline of sociology, which translates to “Order and Progress”. This quote was inspired by Comte’s motto for positivism, which aimed to create a secular basis for morality in the face of the declining significance of religion in the post-enlightenment period. At this time, so it seemed, means-end rationality would replace religion as the “order” of the day; people would not look for guidance from the theocratic, rather they would create their own morality rooted in rational action. For Comte, this positivist philosophy would allow for the development of a discipline called “social physics,” where human actions could be studied and, ultimately, predicted.

 

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Ordem E Progresso. Image Courtesy Of: https://en.wikipedia.org/wiki/Flag_of_Brazil

 

Of course, the fascistic undertones of such an idea are not hard to miss, and indeed may be one of the reasons that many—including the late (and great) scholar Hannah Arendt—abhor the discipline of sociology. After all, who are humans to tell other humans what they must—and must not—do? In effect, it replaces blind faith in religion with blind faith in science. While many assume the two perspectives to be diametrically opposed, the reality is that they are both similar perspectives insofar as they seemingly leave no room for independent human thought and interpretation (indeed, the German Sociologist Jurgen Habermas and French Sociologist Michel Foucault have pointed this out before).

 

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Arendt had No Love For Sociologists. Image Courtesy Of: https://www.britannica.com/biography/Hannah-Arendt

 

In this context, the reaction to the election of Jair Bolsonaro is made even more interesting. The mainstream (Western) media is up in arms, characterizing Mr. Bolsonaro as “far-right”. Unfortunately, it seems as if much of this rhetoric is rooted in the same kind of social engineering that Auguste Comte may have—unwittingly—encouraged with his own emphasis on “Order and Progress” way back in the 19th Century. These days, it seems that “far-right” is anything that does not conform to dominant ideological trends which view globalization—and its ideological counterpart “globalism”—as an inherently positive development for the world. In fact, anyone who dares question the logic of globalism risks being called intolerant, a bigot, or much worse. The totalitarian undertones of this line of thought are not hard to miss, but it is important to note that this has been a long time in the making. Indeed, as an undergraduate studying International Relations in the United States my Comparative Politics class forced me to read a book on Lula, the former left-wing leader of Brazil who is currently in jail on corruption charges. Like other students of my generation who studied international relations, I was taught to not question the logic of globalization (Indeed, a friend who studied the same topic in Turkey also told me that during his time in the university there was no tolerance for any objection to globalization).

 

While resisting globalization is still a borderline taboo subject—indeed, the fact that traffic to this very blog has fallen since I began to actively question the logic of globalization and globalism is testament to this—there are still those who choose to resist this quasi-totalitarian logic. In fact, many famous Brazilian footballers including Kaka, Rivaldo, and Ronaldinho have openly voiced their support for Mr. Bolsonaro. Of course, their actions did not go un-noticed and inews reminds us that “Reports suggest FC Barcelona have distanced themselves from the two former stars [Rivaldo and Ronaldinho], both of whom had been playing in the ‘Barça Legends’ tour.” And here the question must be, what was their crime? Why did they have to be “distanced” from?

 

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Former Barcelona Star Rivaldo Voices His Support on Social Media. Image Courtesy Of: https://inews.co.uk/sport/football/brazil-footballers-jair-bolsonaro-ronaldinho-rivaldo-kaka-lucas-moura/

 

While Mr. Bolsonaro is not the most politically correct of individuals—indeed he has made comments critical of homosexuals—and has been compared to Donald Trump (perhaps the biggest political insult in this day and age), the fact remains that globalism under Lula did not work for Brazil. Like other globalist leaders, Lula privatized many of Brazil’s state owned businesses (like Petrobras, the previously state-owned oil company) in order to gain favor with international business at the expense of his own country’s independence. Ironically, he vowed from prison to undo the sales of state assets if re-eelected. Indeed, the very fact that he is now in prison on corruption charges goes to show just how broken—and corrupt—the system of globalization and globalism really is.

 

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Comparisons with Donald Trump Defined the Latest Election in Brazil. Image Courtesy Of: https://www.theguardian.com/world/2018/oct/29/bolsonarianos-take-to-the-streets-in-awe-of-new-law-and-order

 

Closer to the topic of this blog—football—Lula’s track record isn’t much better. Indeed, he was the one who cleaned out Brazil’s shanty-towns (favelas) ahead of the World Cup and Olympics, displacing many of his country’s poorest citizens by using military force. Indeed, the corruption endemic in Lula’s administration was closely tied to sport, and it is even claimed  that one of the stadiums built for the 2014 World Cup was actually a “gift” for himself. Lula even had a good relationship with the former President of the United States—and fellow globalist—Barack Obama, whom he gifted a jersey (!) from the Brazilian national team.

 

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If This is How the “Left” Deals With Social Problems, Perhaps a Change is in Order? Image Courtesy Of: https://www.bbc.com/news/world-latin-america-26809732

 

Given this history of corruption and cruelty towards the poorest of Brazil’s citizens, it is not surprising that Lula is now in jail. But what is surprising is that the mainstream media still persists in ignoring these facts while actively trying to de-legitimize his successor Mr. Bolsonaro. While, as I have said, Mr. Bolsonaro is not perfect by any means, the disastrous track record of the Brazilian left—which has sold the country out in the name of a type of imperialism couched in the rhetoric of globalism—should be enough to suggest that a change in leadership was well in order. (Indeed, many Brazilians were quite pleased with the result). Hopefully, Brazilians—like others around the world—can soon begin to take back their country and finally reject the disastrous ideology of corrupt and exploitative globalism for good.

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“Human Rights” as Justification for Continued Western Imperialism with a Kinder Face: The Case of Euro 2024

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On 27 September 2018 Turkey lost their bid to host UEFA Euro 2024, Europe’s biggest football tournament. Germany, the hosts of the 2006 FIFA World Cup, will be the host country, winning a bid where “realism” won out in the face of “romance”. In typical fashion, Turkey’s President Recep Tayyip Erdogan shrugged the loss off by pointing out that Turkey evaded the costs. While I am sure Mr. Erdogan himself was a little disappointed—after all, EURO 2024 was going to be the tournament in which Turkey’s shiny new stadiums could be showcased after Istanbul lost the bid for the 2020 Summer Olympics—he was very right when he pointed out that “it is always in the same country”. Indeed, it always seems that Western countries end up hosting most major football tournaments, no doubt because—in many cases—they have the requisite infrastructure. Yet, what makes this case different, is that the entire debate surrounding the bid decision focused on one very particular facet of Western foreign policy: the case of “Human Rights”.

 

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Ms. Merkel Seems Unable to Recognize Her Own Nation’s Football Shirt (!). Image Courtesy Of: https://www.independent.co.uk/sport/football/international/euro-2024-bid-germany-turkey-realism-romance-mesut-ozil-a8554776.html

 

I put the aforementioned term in “quotations” not because I find it frivolous, but rather because I remember the many injustices which have been committed in the name of furthering or protecting these “human rights”; the war in Iraq and interventions in Libya and Syria come most readily to mind in this context. The German public international broadcaster Deutsche Welle brought this issue to the fore in a 26 September 2018 article by Felix Tamsut entitled “Human rights in the spotlight for Euro 2024 host bid”. According to Deutsche Welle:

 

For the first time ever, UEFA has included clauses related to the human rights situation in the hosting country as part of its bidding process. In its announcement, UEFA said the bidding country has to “culturally embed human rights,” as well as “proactively address human rights risks.” The term “human rights” was mentioned 11 times in UEFA’s final evaluation report of both Germany and Turkey, which goes to show the importance of both countries’ record in the field. For comparison, the same report released ahead of Euro 2020 did not contain that term at all.

 

To any reader, this should itself stand out. How could it be that “human rights” comes to the fore when Turkey is involved? I would argue that this newfound interest in “human rights” is more a result of Western virtue signaling—in the name of a kinder form of imperialism—than it is a reflection of Turkey’s own human rights record. This is not to say that Turkey has not presented the world with a very real contradiction in terms—as an authoritarian neoliberal state—but, I believe, the “human rights” records of other recent hosts of football’s major tournaments have not been held to the same standard, leading this observer to believe that something else is behind this form of opinion shaping emanating from the global “West”. For a moment, lets look at the cases going back from the 2010 FIFA World Cup hosted by South Africa (Indeed, a cursory Google search of “Human rights Germany World Cup” or “Human rights France Euro 2016” reveals nothing, either a result of Google’s own censorship policies or—more realistically—a result of the fact that the issue of “human rights” was never brought up in the context of these “Western” bids).

 

FIFA World Cup 2010: Hosted by South Africa

A 4 June 2010 report by Amnesty International ahead of the 2010 World Cup entitled “Human Rights Concerns in South Africa During the World Cup” points out that:

 

There has been an increase in police harassment of informal traders (hawkers), homeless South Africans, and refugees and migrants who are living in shelters or high density inner city accommodation.

This harassment has included police raids, arbitrary arrests, ill-treatment and extortion, as well as destruction of informal housing.

The tearing down of informal housing has taken place without prior notice, provision of adequate alternative housing or compensation and in violation of domestic law prohibiting forced evictions.

Regulations created to comply with FIFA World Cup requirements in host cities are being used by police to expel homeless people and street traders from “controlled access sites” and exclusion zones around World Cup venues. Penalties for offences under the regulations include fines of up to Rand 10,000 {$1,300] or imprisonment of up to six months.

 

Of course, this emphasis on sheltering the world from the realities of poverty in South Africa—especially by destroying informal housing—is hardly unique to the South African case. Indeed, it is part and parcel of the trend for international sporting events to deflect attention from the reality of urban poverty in the non-Western world so as to present a utopian vision of society by sweeping the problems under the proverbial rug. Indeed, the Brazilian World Cup suffered from a similar tendency.

 

FIFA World Cup 2014: Hosted by Brazil

On 4 April 2014, Amnesty International published a report entitled “Brazil: Human Rights Under Threat Ahead of the World Cup”, showcasing the words of Atila Roque, the director of Amnesty International Brazil:

 

The excessive use of force by Brazilian police in response to the widespread protests last year resulted in many people injured. Rather than training the police in how to deal with peaceful mass protests, the government’s response has been to criminalize protesters giving the security services carte blanche to arrest and detain people at will. New laws have been proposed that threaten the right to freedom of expression. This is not just about the World Cup but will have long-term consequences for any future peaceful protests.

 

Indeed, the Guardian (surprisingly) was one of the Western news outlets to report on the widespread “social cleansing” of Rio de Janeiro’s “favelas”. According to the 2013 story, “At least 19,000 families have been moved to make way for roads, renovated stadiums, an athletes’ village, an ambitious redevelopment of the port area and other projects that have been launched or accelerated to prepare the city for the world’s two biggest sporting events [the Olympics and FIFA World Cup]”. Predictably, of course, the government justified the forced eviction of the country’s poorest citizens as “necessary to modernize the city”.

 

FIFA World Cup 2018 Hosted by Russia

 Even before the summer of 2018, Human Rights Watch published a piece on 21 March 2018 readying viewers for the “World Cup of Shame” to be hosted by Russia, noting that there is no better way for countries to “exercise soft power than hosting the top tournament of the world’s most popular sport”. Indeed, after the tournament, the same news outlet claimed that “the human costs” of Russia’s “bloody World Cup” were high, citing the death of at least 21 workers involved in stadium construction and the country’s ongoing discrimination of its LGBT citizens. Yet even Russia’s “human rights” abuses are nothing when compared to Qatars.

 

FIFA World CUP 2022 Hosted by Qatar

Amnesty International’s piece “Qatar World Cup of Shame” details the plight of Qatar’s migrant workers who have been imported to help construct the country’s new stadiums, detailing the (often) forced nature of their labor and appalling working conditions. The graphic below provides some important context of the argument against Qatar 2020.

 

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Its a Numbers Game. Image courtesy of https://www.amnesty.org/en/latest/campaigns/2016/03/qatar-world-cup-of-shame/

 

This is how we now arrive at the Euro 2024 bid, where Turkey—despite boasting a strong football infrastructure, as well as offering beautiful tourist sights and a vibrant culture full of hospitable locals—loses its bid to Germany on the basis of “human rights”. If such things truly mattered for hosting international football tournaments, then South Africa and Brazil would not have been able to cleanse urban areas of their unwanted urban poor while Russia and Qatar would not have been able to build their infrastructure through poorly regulated labor contracts which—in the case of the latter—border on slavery. Yet, all four of these countries were able to abuse human rights while successfully sanitizing urban areas to better fit the consumerist ethos of modern sports.

 

And this is where we get to the real reason that Turkey was not chosen to host UEFA Euro 2024. It is not about human rights, nor is it about Turkey’s perceived ability (or inability) to host a major tournament; Turkey would make a fine host. But instead, it is about consumption. Since the Turkish Lira has lost 40 percent against the U.S. Dollar in the past year, many economists fear that the country’s economy is heading into recession. If this happens it will mean that Turkish consumers will not be able to consume as much as they would in a stronger economy; thus—for the sports marketers who (behind the scenes) ultimately decide the location of international sporting events—Turkey is not the best choice of venue. Make no mistake, the rhetoric behind the “human rights” argument is just a veneer of Western virtue signaling which does not stand up to empirical scrutiny when the cases of Qatar, Russia, Brazil, and South Africa are considered. Of course, it is also worth noting that the aforementioned four cases also were chosen at a time when globalism was ascendant; with this disastrous global ideology seemingly on the back foot it seems that Europe is circling the wagons to ensure that—at least—the European Championships stay in the heart of Europe as we end the first quarter of the twenty-first century. Of course, the ethno-centric nature of UEFA’s decision to award Germany the bid will also be obscured by the “human rights” discourse, pointing to yet another way that virtue signaling serves to discourage the search for alternative explanations which both stray from the dominant media narrative, but which also might be closer to the truth.

Genoa: While Football Might Be Able to Bring People Together, the Media Keeps Trying to Drive People Apart

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These days, it seems that outrage—and anger—is what sells. The main(lame) stream media is all too ready to produce stories which strike fear into the hearts of normal citizens, in a bid to foster some kind of outrage. Most recently, CNN published another of their (extremely slanted) op-eds, with the headline “Trumpesque alt-right nationalism must be defeated in Europe”. The author, Guy Verhofstadt, is a former Belgian PM and president of the Alliance of Liberals and Democrats for Europe Group (ALDE). In his piece, Mr. Verhofstadt writes:

 

For too long, in both the US and Europe, populists have gotten away with selling a retreat to isolationism and protectionism, wrapped up in a rose-tinted notion of absolute national sovereignty, as a solution to voter’s problems. Progressive voices must now challenge these assumptions and once again make the case for internationalism.

 

While one could argue that “internationalism” has been tried before on the Eurasian landmass in another form—which was also a transnational “union”—to disastrous results, this is not quite the kind of journalism CNN supports. For CNN, the panacea is to be found in strengthening—and not dissolving—the European Union. This is, of course, to be expected from a news organization which publishes a line like this: “The new divide in European politics is not between left and right, it is between nationalist illiberalism and pro-European liberal democracy”. While the divide is certainly not between left and right, this sentence certainly does present it as such while missing the point that nationalists need not be “illiberal” at all. In fact, nationalism may just be the one thing that can keep Europe together, given the increasing meaninglessness of the “multicultural” European Union which has enriched elites at the expense of normal citizens across the continent.

But CNN does not understand the unifying power that nationalism can provide. Indeed, in a late August Op-Ed about the tragic bridge collapse in Genoa, the headline boldly claimed that the collapse “shows what’s wrong with modern Italy”. Noting that the Morandi Bridge was badly in need of a makeover, the story quotes Italy’s Deputy Prime Minister—and “long-term EU critic”—Matteo Salvini as tweeting “If there are European constraints that prevent us from spending money to secure the schools where our children go or the motorways where our workers are traveling on, we will put the safety of Italians before everyone and everything”. While this seems to be a very valid criticism of the European Union project, the writer of the Op-Ed Silvia Marchetti was quick to dissuade readers from believing it. In the next sentence, the story follows Salvini’s quote with “But the truth is that the public funds earmarked to modernize roads or build new ones are allocated, but often never actually spent. The money is there, but we don’t know what to do with it”. Unfortunately, this type of pedantic reporting only serves to distract readers and shape their opinions.

 

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A Typical Ad from Cnn.com. Here the goal is to encourage readers to choose the “summarize the news” option, which in reality just means a swifter form of indoctrination. As long as individuals stop relying on their own discerning analyses of the news–and instead outsource the “thinking” to CNN–then the world is in for a very dark future indeed. Image Courtesy of Cnn.com.

 

Instead of giving a fair presentation of a perspective which has validity—since the EU certainly does require states to not put their own interests first—CNN chose to further the globalist narrative (since criticizing the European Union does not fit the main(lame) stream media’s agenda). It would seem that news outlets like this would do well to learn a little bit from the football fans. In the wake of the disaster, fans of both Genoese teams came together to mourn. In a difficult time, the local identity of being Genoese—and Italian—was what brought people together, not the pan-European “identity”. If nothing else, the fans can perhaps be a model for politicians, reminding them that their most important job is representing their localities, their people, and their country. The European Union should be of a secondary concern to Italian politicians whose job is to ensure the safety and prosperity of Italian citizens, since all countries have the right to determine their own futures.

 

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Genoa and Sampdoria Fans Together. Image Courtesy of Ultrasworld_Official’s Instagram page.

Football Brings Greeks (As Well as Turks) Together in the Wake of Devastating Fires

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Many journalistic and academic works about football tend to focus on the negative aspects of football fandom, particularly harping on rare instances of hooliganism or “xenophobia” in order further a narrative designed to transform football fans from emotional “supporters” into docile “consumers”. In so doing, however, these writers often (perhaps purposefully) choose to ignore the positive aspects of sport which can actually bring people together in traumatic times of grief and sorrow. The footballing world’s response to the tragic wildfires which recently engulfed the environs of Athens, claiming over 80 lives, are an example of this function of sport.

 

The famous Greek side Olympiakos announced that they will be donating 1 million Euros to victims of the fires, while also setting up bank accounts at three Greek banks to accept donations. Meanwhile, Arsenal’s new signing Sokratis Papastathopoulos announced that he would be donating the weekly profits from his own business to the victims. This kind of solidarity is especially important when one considers the fact that arson may have played a part, a possibility which Greek leaders are looking into given the speed with which the wildfires spread. This national tragedy, as the Pappas Post notes, prompted Thessaloniki based club PAOK Thessaloniki to donate 100 percent of the proceeds from their recent UEFA Champions League tie with Swiss side FC Basel.

 

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“As a first aid action, PAOK FC will grant all the proceeds of today’s match to repair damage and alleviate families affected by the tragedy of Attica. Our thoughts are with the families of the victims and in ways of further assistance”. Translation and Image Courtesy of: http://www.pappaspost.com/solidarity-reigns-among-greeks-after-tragic-fires-in-attica/

 

It is important to note that support for the victims within the football world has also come from outside of Greece. Recently, Turkish side Galatasaray SK donated almost 1.5 million U.S. Dollars—the proceeds from their friendly with AEK Athens—to the victims. Before the match, the Galatasaray players took the field with t-shirts wishing their neighbors well. Similarly, Izmir side Goztepe took the field for a match with Olympiakos on 26 July 2018 with a “Pray for Athens” banner. Unfortunately, however, these important developments in Greek/Turkish relations have been widely ignored in the global English language press. This is not surprising, as the media’s narrative prefers to see sport as an avenue to further divisions in society (as can be seen from the bizarre kneeling fiasco in the United States’ National Football League (NFL)). So long as the globalist media prefers to drive wedges between communities in favor of their narrative, and continue to provide a one dimensional image of football fans, we as readers will receive a distorted view of the world.

 

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Greek and Turkish Solidarity on the Football Field. Images Courtesy Of: http://www.milliyet.com.tr/galatasaray-dan-atina-da-anlamli-ti-galatasaray-2716533-skorerhaber/

 

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Image Courtesy of: https://www.haberturk.com/goztepe-den-yunanistan-a-destek-geldi-2076832-spor

 

For an interesting academic take on the press reporting of football matches between Greek and Turkish sides, please see here: http://users.auth.gr/npanagiotou/articles/Emre-Nikos-EMU2007Paper.pdf

As someone who knows that Turkish and Greek cultures have many more similarities than they have differences, my thoughts go out out to all of those who have been affected by this tragedy in Greece.

 

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An Image that Scares the Globalists. Image Courtesy Of: https://turkiye.net/yazarlar/bugra-bakan/turkiye-ve-yunanistanin-karsilastirmali-ekonomik-durumu/

 

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Culture Is Real, so Stand Up For It Regardless of Your Nationality. Image Courtesy Of: https://komsudaneoluyor.net/prowthiste-ypiresies-proionta-se-tourkous-touristes/

 

 

Thoughts on Google’s Manipulation, Nationalism, and Football Part 1: Greece and Turkey

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Author’s Note: Upon returning to Turkey from a short trip to Greece I was reading the daily news at home and could not help but notice the main(lame)stream media’s obsession with the word “xenophobic” (and its other forms, like “xenophobia”. When I looked it up on Google, just to see how they would define it, I was surprised to see that—as a synonym—Google decided to provide its users with “nationalism”. This is, of course, absurd and only someone with a very weak knowledge of the English language would accept “nationalism” as a synonym of “xenophobia”. Yet, since Google is so keen on brainwashing internet users around the world I thought that I should—in the vein of famous Sociologist C. Wright Mills—stand up to this absurdity. This is part one of a two-part post responding to Google’s unacceptable attempts to mislead the public.

 

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This . . . Might Not Be The Best Way To “Learn New Words”. Image Courtesy Of Google Search.

 

While sitting at a seaside restaurant on the Greek island of Chios, my friend explained to me the myriad of issues that membership in the European Union brought Greece. From rising prices as a result of adopting the Euro to absurd regulations which prohibit private citizens from consuming produce from their own gardens, my friend painted a picture of a highly regulated dystopia favoring corporate interests over the interests of Greek citizens at large. My friend summed it up as the destruction of Greek culture in the face of an imposed “European” culture; one which has driven a wedge between two very similar cultures: those of Greece and Turkey. Of course, as my friend noted, “they”—the globalist powers that be in the European Union—are afraid of a Greco-Turkish union since it would be a geopolitical power in the Mediterranean. To avoid such an outcome, the differences—mainly religious—between the two cultures have been highlighted to prevent any inkling of the kind of “Helleno-Turkism” that historian Dimitri Kitsikis once called for. It made for a melancholy night over ouzo, as one had to ask what similarities Greek culture has with, say, Swedish culture, other than both being members of the so-called European “Union”.

 

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Beautiful Pyrgi. Image Courtesy Of The Author.

 

The next day in the beautiful village of Pyrgi I met a storekeeper who could recite the Turkish football team Karsiyaka’s “Kaf Kaf” chant better than Turkey’s own Prime Minister! Why was it, then, that Greek storekeeper could recite this famous chant better than a Turkish politician? It is because one is a real person working in the interest of his local business (it is a smart move to create rapport with Turkish visitors) while the other has become detached from his own population while working in the interests of global capital. Indeed, that a train could derail in Northwest Turkey—and cause the loss of 24 innocent lives–is testament to the fact that Turkey’s globalist leaders ignore infrastructure when it does not directly benefit international capital. It is easy to build an unnecessary third airport in Istanbul; it is harder to maintain the railways that citizens use every day.

 

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Clearly There Was Very Little Inspection Done on the Tekirdag-Istanbul Route Before the Accident. Images Courtesy Of: http://www.haberturk.com/son-dakika-tekirdag-da-tren-kazasi-iste-olay-yerinden-ilk-kareler-2050114/5

 

During our conversation, the shopkeeper said something very important; something that all scholars of nationalism should keep in mind. He told me that the hardliners are dumb: “We only have ninety years [on earth]. So why would we live our lives hating people because of their nationality?”. Indeed, it is a great question. Life is short. So why harp on national differences when the cultures are so similar? Loving one’s country—and one’s culture and fellow citizens—does not mean hating other countries, cultures, or people. Despite what Google’s lies might tell you, life is not that simple. Nationalism is not xenophobia; it is by traveling that one can best gain the knowledge necessary to defeat the divisions created by global corporations like Google.

 

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A Turkish Truck Travels to Chios to Help Drain Sewage. It is the Artificial Divisions of Globalism Which Keep Turks and Greeks Apart, Not Nationalism. Image Courtesy Of the Author.

 

Upcoming: Part Two

Erdo-Gone? Globalism Faces a Major Challenge in the Upcoming Elections in Turkey as Football Takes Again Becomes a Political Tool

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On June 24 2018, Turkey will head into a crucial election which will define the future of the nation. The reverberations of this election will be felt far beyond the borders of Turkey, as it is a battle between globalism and nationalism. Indeed, it seems that many Turkish politicians are aware of this battle as they have looked to use football to stoke nationalism in a bid to paint over the fact that Turkey has, for the last 16 years, been led by the globalists of the Justice and Development party (AKP). And, just like in the wider world, globalism is teetering on the brink in Turkey.

Some commentators, like the Washington Post, saw Donald Trump’s election as “the end of the world order”, with European Council President Donald Tusk claiming that Mr. Trump’s actions “play into the hands of those who seek a new post-West order where liberal democracy and fundamental freedoms would cease to exist”. While this fear mongering is unfounded—after all, it is arguable whether or not the post Cold War “New World Order” has truly brought “liberal democracy” or “fundamental freedoms” to the world—it is true that the world is going through a profound transformation; Turkey might just be the latest country to experience this transformation.

For too many years national leaders around the world have preferred their own pocketbooks to their peoples’ well-being as they “built bridges” with multinational corporations, ignoring national borders in order to benefit the flow of corporate dollars while individual citizens struggled. This state of affairs has gone on for so long that people have come to believe that this is the only way forward, that globalization can be the salvation of the world. Perhaps this is why we have seen Germany’s Angela Merkel—who has taken issue with Mr. Trump’s nationalist rhetoric before—so ready to support Turkish President Recep Tayyip Erdogan in the upcoming elections. Despite recent diplomatic spats between their two countries, Ms. Merkel reportedly invited Mr. Erdogan to Berlin following the election (essentially seeing a victory for Mr. Erdogan as the only possible outcome). While Berlin refuted the invite (likely following criticism), Mr. Erdogan’s opponents seized on the invitation.

 

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Globalism Under Fire? Image Courtesy Of: https://qz.com/1301788/photos-of-trump-at-g7-and-xi-jinping-at-sco-sum-up-state-of-global-leadership/

 

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Germany’s Geopolitical Play In the Name of Globalism. Image Courtesy Of: https://www.aa.com.tr/en/europe/merkel-invites-erdogan-to-berlin-after-elections-/1160036

 

Opposition leader Muharrem Ince asked on 30 May 2018 “What partnership do you [Ms. Merkel] have that you’re trying make him [Mr. Erdogan] succeed? Will you benefit from his election? We are not butlers of Germany, we are the independent Republic of Turkey.” Similarly, the imprisoned leader of the pro-Kurdish Peoples’ Democratic Party (HDP) Selahattin Demirtas told Ms. Merkel that she would be inviting Mr. Erdogan as a retired President. Indeed, the actions by Ms. Merkel are hardly becoming of a leader who continually pledges support for “democracy” and Western liberal values, but they go far to show just how bankrupt such sentiments have become. Mr. Erdogan has also been shaken by this precarious state of affairs, and has repeatedly made false claims on the campaign trail while appealing to voters. His contradictions are to be expected; after all he is running on a nationalist platform despite being a globalist. Even the AKP’s 2018 election slogan is “Vakit Turkiye Vakti”, which translates roughly as “The Time is Turkey’s Time”. Of course, this is an absurd slogan and makes one ask: if this is now “Turkey’s Time”, then whose time was it for the past 16 years with the AKP in power? Implicit in this slogan, of course, is that the globalist time is now over. While many voters in Turkey might recognize this Freudian slip in the slogan, it is clear that AKP politicians are looking to use football in order to bolster their localist credentials while further dividing the electorate.

 

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Then…Whose Time Was It Before? Image Courtesy Of: http://ahmetunver.com.tr/2018/05/30/turk-milletinin-24-haziran-imtihani-7/

 

A picture circulating on the internet contains the badges of Turkey’s three biggest football clubs with the message “Let’s come together at the ballot box, don’t let this match go into overtime”. While the message is one of unity through sport in the face of the ruling AKP, football has become a main target of the AKP in their election campaign as well. On 9 June 2017, Mr. Erdogan closed out the famous 19 May stadium in Ankara with a political rally. In his speech, Mr. Erdogan promised Ankara a brand-new 55,000 capacity stadium; it is not the first time that Mr. Erdogan has used the promise of a new football stadium to collect votes.

 

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The Football Fans Are United This Election. Source Unknown.

 

Later, on 18 June, Turkish Prime Minister Binali Yildirim attempted to ride the football wave in Izmir by pointing out to supporters of Karsiyaka SK that while other clubs in Izmir (such as Goztepe) have gotten new stadiums, Karsiyaka has not. While Mr. Yildirim may have thought that this move would gather votes from a district of Izmir that has consistently shown high rates of support for the opposition Republican People’s Party (CHP)—up to 80 percent—his presentation left much to be desired. In his speech, Mr. Yildirim incorrectly recited the famous Karsiyaka chant “Kaf Kaf Kaf, Sin Sin Sin, Kaf Sin Kaf Sin Kaf” as “Sin Sin Sin, Kaf Kaf Kaf, Sin Kaf” before trailing off (for a correct rendition, please see here). For many commentators, this has become a topic of ridicule. Karsiyaka SK’s famous chant is something that not only every football fan in Turkey knows, but also something that almost everyone from Izmir knows. It is deeply embedded in Turkish culture, and the fact that the nation’s Prime Minister—and native of Izmir—could butcher this chant shows just how detached the AKP politicians have become from the public they claim to represent. By attempting to appeal to local pride, Mr. Yildirim instead revealed the extent to which globalism—and the pursuit of foreign capital—drives AKP policies in Turkey while also encouraging the division of the electorate, in this case along the lines of football support.

 

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From Stadiums to “National Gardens”. Image Courtesy Of: https://www.aa.com.tr/tr/turkiye/eski-statlar-millet-bahcesi-olacak/1156543

 

Interestingly, the AKP’s appeal to football has included not only stadium construction, but also stadium destruction. On 25 May 2018 the AA announced President Erdogan’s plans to turn old stadiums in ten cities—along with the Ataturk Airport—into “national gardens”. Work has already begun in both Konya and Eskisehir on this new project. The idea of “national gardens” is certainly a shrewd political move by the AKP. It simultaneously caters to the globalist position of “environmentalism” while also distracting voters from the rampant deforestation in Turkey that has occurred during the AKP years. Millions of trees have been cut down in Turkey to make room for the development projects—like the third Bosphorus bridge—that the AKP has used to further the rentier state. The “national garden” project also means that the AKP can double its gains off of stadium construction; having already won voters by constructing stadiums they are looking to again win voters over, this time by destroying stadiums.

 

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The True Enemy of the Environment is The Globalist Rentier State. Image Courtesy Of: http://globetamk.weebly.com/blog/deforestation-in-turkey

 

While the AKP look to confuse voters by oscillating between globalist and nationalist positions, recent polls do not look good for the ruling party. Opinion polls from May 2018 found that the AKP enjoys the support of just 34.8 percent of voters. By comparison, the opposition CHP, IYI Party, and HDP enjoy 23.4, 17.2, and 14.1 percent support, respectively. With support for President Erdogan in the presidential election at just under 40 percent, it is likely that the election will necessitate a run off on 8 July (https://www.bbc.com/turkce/haberler-turkiye-43907962 , which Mr. Erdogan may not win.

 

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From Top:
“Which Party Would You Vote For In a General Election Were it To be Held This Sunday?”
“Which Candidate Would You Vote For In a Presidential Election Held This Sunday?”
Predicted Combined “Coalition” Votes.
Images Courtesy Of: http://www.cumhuriyet.com.tr/foto/foto_galeri/992691/4/Son_ankette_Erdogan_ve_AKP_icin_sok_sonuclar.html

 

With globalism teetering on the brink in Turkey, it will not be surprising if the headlines in the Western media after the election read “Erdo-Gone”. Of course, if the AKP’s years of uncontested rule are to finally end, it will first require the Turkish electorate to put the divisions fostered by globalism aside and truly unite as a nation. If football fans are able to unite, then there is no reason that the electorate cannot unite as well. The days of supporting political parties like one supports a football team—the mentality of “takim tutar gibi”—must first end if there is to be any hope of escaping the dystopia of globalism in Turkey. Only by defeating the imperialism of globalism can there be true development–and prosperity–in nations around the world.

Notes from the First Week of the 2018 World Cup: A Lesson in the Culture Industry of Globalism

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The 2018 World Cup is sorting out to be less of a sporting event and more of a propaganda machine for the budding culture industry of globalism and globalization. While events on the pitch play out—like Mexico’s shock upset of defending champion Germany—they are interpreted through the lens of a globalist culture industry which prefers to tie what happens on the field to events off the field; indeed Germany’s loss has been blamed on the row over German players appearing in a photo with Turkish president Recep Tayyip Erdogan, a topic I have written about. Of course, this has not been the only instance where politics and off the field concerns have stolen the spotlight from what we should be focusing on: the sporting competition on the field.

Former U.S. national team star Landon Donovan caused “outrage” after appearing in a Wells Fargo ad to announce his support for Mexico. In the advertisement (which can be seen here) Mr. Donovan says “Wells Fargo and I are inviting anyone in need of a team to root for to join us in cheering for the Mexican national team. Vamos Mexico!”. In a Tweet announcing his support for the United States’ southern neighbor, Mr. Donovan appears with a scarf reading “my other team is Mexico”.

 

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I join Carlos Bocanegra in saying “Really?”. Image Courtesy of: https://www.upi.com/Sports_News/Soccer/2018/06/18/World-Cup-USMNT-icons-disagree-with-Donovan-for-support-of-Mexico/9461529329390/

 

It didn’t take long for other former U.S. national team players to respond to Mr. Donovan’s comments. On his Instagram account, Cobi Jones said “Nah man! Mexico is not ‘my team.’ Mexico is a rival in CONCACAF. In sport there is something sacred about rivalries. Meaning and history behind them! I don’t see Brazil cheering for Argentina. England cheering for Germany. Barca for Madrid. Man U for Liverpool or Lakers for Clippers. Yankees/Red Sox etc … It’s sports and you’re allowed to cheer against someone. Let alone your regional rival!”. Former striker and current ESPN analyst Taylor Twellman also joined in, saying on Twitter “I’d rather cut off my toe than ‘root for [Mexican flag] and I’m on the outside on this one, but how could I root for my/our rival? Imagine any [Chilean] players rooting for [Argentina] today. I can’t imagine how American Outlaws would feel if I rooted for Mexico … but then again I’m old school.” Of course, these emotional responses are both warranted and also understandable.

 

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Proud Americans. Images Courtesy Of: https://www.upi.com/Sports_News/Soccer/2018/06/18/World-Cup-USMNT-icons-disagree-with-Donovan-for-support-of-Mexico/9461529329390/

 

The previous generation of U.S. soccer players proudly represented their country at a time when football infrastructure was all but non-existent in the United States. Despite this lack of institutional support, they successfully qualified for the 1990 World Cup and built football in the country through their dedication and hard work. Therefore, when a player like Landon Donovan comes out and—in the name of a sponsorship deal with Wells Fargo—seemingly ignores the blood and sweat which (literally) went into building U.S. soccer from the ground up, it is bound to touch a nerve.

Unfortunately, however, comments like Mr. Donovan’s have come to be expected in a world which favors political correctness and culture industry catchwords over real emotional attachments. Indeed, the fact that Mr. Donovan prefers attachment to global capital (in the form of Wells Fargo) and culture industry compliant catchwords—over attachment to his nation—is evident in his response to criticism. His post in response both attempts to reaffirm his patriotism while also catering to the dominant strand of globalist one dimensional thought: “I believe in supporting each other and building bridges, not barriers”. Mr. Donovan is looking to defend himself by falling back on the politically correct trope of “building bridges”. What Mr. Donovan does not understand is that none of his former team-mates are advocating “building barriers”; rather they are just pointing out the rather obvious fact that it is ok to not support your rival; not supporting a rival does not mean hating a rival. Unfortunately, however, in the modern world it is the utopic ideas of “love trumping hate” which tend to frame events in a zero-sum game of “love” vs. “hate”. There can be no middle ground, and we see similar interpretations as regards other off the field developments during the 2018 World Cup.

When the coach of the South Korean national team Shin Tae-Young “admitted that his team mixed around its jersey numbers for recent training sessions and warm-up games because he believes Westerners find it difficult to ‘distinguish between Asians’, USA today deemed the comments “extraordinary”. Of course, there is nothing very “extraordinary” about the comments; Mr. Tae-Young’s move was a strategic one in footballing terms yet, in the world of one-dimensional thought, USA Today needed to frame the move in terms of the politically correct discourse created by the globalist culture industry. At the same time, there was outrage when the Mexican team’s fans chanted “homophobic slurs”. Of course, much of the outrage in The Guardian’s story comes from “Professors” at U.S. Universities who have very little knowledge of first hand football culture. Most real football fans know that, in the stadium, one’s sexual preference is irrelevant; what matters is supporting your team. Unfortunately for football fans of all sexual orientations, however, this fake outrage—and virtue signaling—only serves to further alienate football fans from one another. These divisions mirror the divisions created by the global culture industry in other walks of life.

Consumers of sports and main (lame)stream sports media prefer to have their own sense of “morality” and “virtue” confirmed, rather than look at the bigger picture. This is why CNN gleeefully reports on Russian oligarch (and Chelsea owner) Roman Abramovich’s program to bring seriously ill children to the World Cup. While Mr. Abramovich’s actions are of course laudable, they gloss over the cut-throat manner in which the oligarch made his billions during the free-for-all of privatization following the collapse of the Soviet Union. CNN prefers to sing the praises of virtue without even focusing on how the money was made in the first place.

In sum, football fans this summer should be cognizant of the fact that the FIFA World Cup is far from a sporting event; instead, it—like many international events—has become an incubator for the inculcation (indoctrination?) of the globalist culture industry. This culture industry is attempting to gradually homogenize the emotions of the world under the guise of a sporting event. What we all must remember, however, is that manufactured emotions are not real in any sense of the word, rather they are represent a gradual pacification of the world in order to create more docile bodies—in the Foucauldian sense—to participate in consumerism on a global scale.

 

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From the 2014 World Cup, But Still Very Relevant. Image Courtesy Of: https://thesunshineroom.com/category/world-cup-2014/

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