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European Success Comes at Africa’s Expense: Former U.S. President Barack Obama’s First Major Post-Presidential Speech Focuses on Football but Misses the Mark

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Former U.S. President Barack Obama chose to make the focus of his first major post-presidential speech football, and in so doing proved (as has become the norm for globalist figures) his distance from the people. At an event in South Africa celebrating the 100th anniversary of Nelson Mandela’s birth, Mr. Obama praised the French national football team as an example of “inclusivity”. Unfortunately for Mr. Obama, however, his speech missed the mark on many levels.

As I have written before, the FIFA World Cup—particularly the 2018 incarnation of it—has become a propaganda tool for globalist interests. Predictably, Mr. Obama’s speech followed the globalist logic. Mr. Obama noted that the “multicultural” French squad confirmed Mr. Mandela’s “principle that we are bound to a common humanity”, and that this is a

 

truth that is incompatible with any form of discrimination based on race or religion or gender or sexual orientation. And it is a truth that, by the way, when embraced, actually delivers practical benefits, since it ensures that a society can draw upon the talents and energy and skill of all its people. And if you doubt that, just ask the French football team that just won the World Cup. Because not all of those folks – not all of those folks look like Gauls to me. But they’re French. They’re French.

 

While Mr. Obama may have wanted his “observation” to be interpreted as one in favor of multiculturalism, instead it seems that he has not abandoned the race-baiting tactics which have so disastrously divided the United States; indeed, the focus in this statement is not on the caliber of play but instead on the physical appearance of the French team. And that is something that someone as “tolerant” as Mr. Obama should have recognized before making such a ludicrous statement.

 

Yet Mr. Obama was not done. He continued by saying:

 

Embracing our common humanity does not mean that we have to abandon our unique ethnic and national and religious identities. Madiba never stopped being proud of his tribal heritage. He didn’t stop being proud of being a black man and being a South African. But he believed, as I believe, that you can be proud of your heritage without denigrating those of a different heritage.

 

Here I am forced to ask who—aside from, perhaps, Google—would ever claim that being proud of one’s heritage means denigrating those of different heritage? Mr. Obama seems to be going by the bizarre logic of Google, which equates xenophobia with nationalism, that I criticized on 10 July. It is a shame that Mr. Obama is so caught up in the narrative he is trying to spread that he cannot see the problems inherent in his effusive praise of the French side.

 

While the French side deserve all the credit in the world for winning a physically and mentally taxing tournament like the World Cup, the image of the “multicultural” French side may not be as rosy as some commentators seem to assume. As I have written about previously, globalization is essentially imperialism with a kinder face. In France’s case, their “multicultural” football team may be less a reflection of their “tolerant” society (which, in actuality, is fairly racist), and more a reflection of neo-colonialism; the team is the fruit of past imperialism! France’s team won the world cup with a squad featuring a many players of African descent; according to Yahoo Sports, there were players of Congolese, Guinean, Nigerian, Cameroonian, Algerian, Mauritanian, Senegalese, Malian, Tologlese, Angolan, Zairian, and Moroccan descent in the French squad. Yet, at the same time, this World Cup saw the worst performance for Africa, as a continent, since 1982; it was the first time in 36 years that an African side failed to appear in the tournament’s second round, and the African contingent’s 15 games resulted in 10 losses, two draws, and just three wins.

Comically, the BBC asks, rhetorically, “What Went Wrong for Africa in 2018?”, and they suggest VAR and “bad luck” as possible answers. Readers who expect honest reporting—rather than globalist rhetoric—from journalists would do well to avoid the BBC, because the answer is quite clear: What went wrong for Africa is that some of Africa’s most talented footballers are currently playing for European countries! If Mr. Obama actually cared for Africa—as he continually claims to do—he could have addressed the neo-colonialism of the French football team while also praising it. Or he could have praised Croatia, who—despite their small size—showed what a team can do when both players and fans are united with a strong sense of national identity and national pride. In the end, however, Mr. Obama’s rhetoric is just that: rhetoric. It has no basis in reality, and merely represents another form of globalist propaganda. Meanwhile, I am hoping for a true African success at the next World Cup. After all, that is likely what Nelson Mandela would have truly wanted: the sons of Africa playing under an African—and not a colonial—flag.

 

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For Instance, Didier Drogba didn’t play for France…He Played for the Ivory Coast. Image Courtesy Of: https://fr.starafrica.com/football/articles/mondial-2018-drogba-revient-sur-lechec-de-lafrique/
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Thoughts on Google’s Manipulation, Nationalism, and Football Part 1: Greece and Turkey

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Author’s Note: Upon returning to Turkey from a short trip to Greece I was reading the daily news at home and could not help but notice the main(lame)stream media’s obsession with the word “xenophobic” (and its other forms, like “xenophobia”. When I looked it up on Google, just to see how they would define it, I was surprised to see that—as a synonym—Google decided to provide its users with “nationalism”. This is, of course, absurd and only someone with a very weak knowledge of the English language would accept “nationalism” as a synonym of “xenophobia”. Yet, since Google is so keen on brainwashing internet users around the world I thought that I should—in the vein of famous Sociologist C. Wright Mills—stand up to this absurdity. This is part one of a two-part post responding to Google’s unacceptable attempts to mislead the public.

 

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This . . . Might Not Be The Best Way To “Learn New Words”. Image Courtesy Of Google Search.

 

While sitting at a seaside restaurant on the Greek island of Chios, my friend explained to me the myriad of issues that membership in the European Union brought Greece. From rising prices as a result of adopting the Euro to absurd regulations which prohibit private citizens from consuming produce from their own gardens, my friend painted a picture of a highly regulated dystopia favoring corporate interests over the interests of Greek citizens at large. My friend summed it up as the destruction of Greek culture in the face of an imposed “European” culture; one which has driven a wedge between two very similar cultures: those of Greece and Turkey. Of course, as my friend noted, “they”—the globalist powers that be in the European Union—are afraid of a Greco-Turkish union since it would be a geopolitical power in the Mediterranean. To avoid such an outcome, the differences—mainly religious—between the two cultures have been highlighted to prevent any inkling of the kind of “Helleno-Turkism” that historian Dimitri Kitsikis once called for. It made for a melancholy night over ouzo, as one had to ask what similarities Greek culture has with, say, Swedish culture, other than both being members of the so-called European “Union”.

 

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Beautiful Pyrgi. Image Courtesy Of The Author.

 

The next day in the beautiful village of Pyrgi I met a storekeeper who could recite the Turkish football team Karsiyaka’s “Kaf Kaf” chant better than Turkey’s own Prime Minister! Why was it, then, that Greek storekeeper could recite this famous chant better than a Turkish politician? It is because one is a real person working in the interest of his local business (it is a smart move to create rapport with Turkish visitors) while the other has become detached from his own population while working in the interests of global capital. Indeed, that a train could derail in Northwest Turkey—and cause the loss of 24 innocent lives–is testament to the fact that Turkey’s globalist leaders ignore infrastructure when it does not directly benefit international capital. It is easy to build an unnecessary third airport in Istanbul; it is harder to maintain the railways that citizens use every day.

 

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Clearly There Was Very Little Inspection Done on the Tekirdag-Istanbul Route Before the Accident. Images Courtesy Of: http://www.haberturk.com/son-dakika-tekirdag-da-tren-kazasi-iste-olay-yerinden-ilk-kareler-2050114/5

 

During our conversation, the shopkeeper said something very important; something that all scholars of nationalism should keep in mind. He told me that the hardliners are dumb: “We only have ninety years [on earth]. So why would we live our lives hating people because of their nationality?”. Indeed, it is a great question. Life is short. So why harp on national differences when the cultures are so similar? Loving one’s country—and one’s culture and fellow citizens—does not mean hating other countries, cultures, or people. Despite what Google’s lies might tell you, life is not that simple. Nationalism is not xenophobia; it is by traveling that one can best gain the knowledge necessary to defeat the divisions created by global corporations like Google.

 

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A Turkish Truck Travels to Chios to Help Drain Sewage. It is the Artificial Divisions of Globalism Which Keep Turks and Greeks Apart, Not Nationalism. Image Courtesy Of the Author.

 

Upcoming: Part Two

Erdo-Gone? Globalism Faces a Major Challenge in the Upcoming Elections in Turkey as Football Takes Again Becomes a Political Tool

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On June 24 2018, Turkey will head into a crucial election which will define the future of the nation. The reverberations of this election will be felt far beyond the borders of Turkey, as it is a battle between globalism and nationalism. Indeed, it seems that many Turkish politicians are aware of this battle as they have looked to use football to stoke nationalism in a bid to paint over the fact that Turkey has, for the last 16 years, been led by the globalists of the Justice and Development party (AKP). And, just like in the wider world, globalism is teetering on the brink in Turkey.

Some commentators, like the Washington Post, saw Donald Trump’s election as “the end of the world order”, with European Council President Donald Tusk claiming that Mr. Trump’s actions “play into the hands of those who seek a new post-West order where liberal democracy and fundamental freedoms would cease to exist”. While this fear mongering is unfounded—after all, it is arguable whether or not the post Cold War “New World Order” has truly brought “liberal democracy” or “fundamental freedoms” to the world—it is true that the world is going through a profound transformation; Turkey might just be the latest country to experience this transformation.

For too many years national leaders around the world have preferred their own pocketbooks to their peoples’ well-being as they “built bridges” with multinational corporations, ignoring national borders in order to benefit the flow of corporate dollars while individual citizens struggled. This state of affairs has gone on for so long that people have come to believe that this is the only way forward, that globalization can be the salvation of the world. Perhaps this is why we have seen Germany’s Angela Merkel—who has taken issue with Mr. Trump’s nationalist rhetoric before—so ready to support Turkish President Recep Tayyip Erdogan in the upcoming elections. Despite recent diplomatic spats between their two countries, Ms. Merkel reportedly invited Mr. Erdogan to Berlin following the election (essentially seeing a victory for Mr. Erdogan as the only possible outcome). While Berlin refuted the invite (likely following criticism), Mr. Erdogan’s opponents seized on the invitation.

 

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Globalism Under Fire? Image Courtesy Of: https://qz.com/1301788/photos-of-trump-at-g7-and-xi-jinping-at-sco-sum-up-state-of-global-leadership/

 

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Germany’s Geopolitical Play In the Name of Globalism. Image Courtesy Of: https://www.aa.com.tr/en/europe/merkel-invites-erdogan-to-berlin-after-elections-/1160036

 

Opposition leader Muharrem Ince asked on 30 May 2018 “What partnership do you [Ms. Merkel] have that you’re trying make him [Mr. Erdogan] succeed? Will you benefit from his election? We are not butlers of Germany, we are the independent Republic of Turkey.” Similarly, the imprisoned leader of the pro-Kurdish Peoples’ Democratic Party (HDP) Selahattin Demirtas told Ms. Merkel that she would be inviting Mr. Erdogan as a retired President. Indeed, the actions by Ms. Merkel are hardly becoming of a leader who continually pledges support for “democracy” and Western liberal values, but they go far to show just how bankrupt such sentiments have become. Mr. Erdogan has also been shaken by this precarious state of affairs, and has repeatedly made false claims on the campaign trail while appealing to voters. His contradictions are to be expected; after all he is running on a nationalist platform despite being a globalist. Even the AKP’s 2018 election slogan is “Vakit Turkiye Vakti”, which translates roughly as “The Time is Turkey’s Time”. Of course, this is an absurd slogan and makes one ask: if this is now “Turkey’s Time”, then whose time was it for the past 16 years with the AKP in power? Implicit in this slogan, of course, is that the globalist time is now over. While many voters in Turkey might recognize this Freudian slip in the slogan, it is clear that AKP politicians are looking to use football in order to bolster their localist credentials while further dividing the electorate.

 

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Then…Whose Time Was It Before? Image Courtesy Of: http://ahmetunver.com.tr/2018/05/30/turk-milletinin-24-haziran-imtihani-7/

 

A picture circulating on the internet contains the badges of Turkey’s three biggest football clubs with the message “Let’s come together at the ballot box, don’t let this match go into overtime”. While the message is one of unity through sport in the face of the ruling AKP, football has become a main target of the AKP in their election campaign as well. On 9 June 2017, Mr. Erdogan closed out the famous 19 May stadium in Ankara with a political rally. In his speech, Mr. Erdogan promised Ankara a brand-new 55,000 capacity stadium; it is not the first time that Mr. Erdogan has used the promise of a new football stadium to collect votes.

 

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The Football Fans Are United This Election. Source Unknown.

 

Later, on 18 June, Turkish Prime Minister Binali Yildirim attempted to ride the football wave in Izmir by pointing out to supporters of Karsiyaka SK that while other clubs in Izmir (such as Goztepe) have gotten new stadiums, Karsiyaka has not. While Mr. Yildirim may have thought that this move would gather votes from a district of Izmir that has consistently shown high rates of support for the opposition Republican People’s Party (CHP)—up to 80 percent—his presentation left much to be desired. In his speech, Mr. Yildirim incorrectly recited the famous Karsiyaka chant “Kaf Kaf Kaf, Sin Sin Sin, Kaf Sin Kaf Sin Kaf” as “Sin Sin Sin, Kaf Kaf Kaf, Sin Kaf” before trailing off (for a correct rendition, please see here). For many commentators, this has become a topic of ridicule. Karsiyaka SK’s famous chant is something that not only every football fan in Turkey knows, but also something that almost everyone from Izmir knows. It is deeply embedded in Turkish culture, and the fact that the nation’s Prime Minister—and native of Izmir—could butcher this chant shows just how detached the AKP politicians have become from the public they claim to represent. By attempting to appeal to local pride, Mr. Yildirim instead revealed the extent to which globalism—and the pursuit of foreign capital—drives AKP policies in Turkey while also encouraging the division of the electorate, in this case along the lines of football support.

 

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From Stadiums to “National Gardens”. Image Courtesy Of: https://www.aa.com.tr/tr/turkiye/eski-statlar-millet-bahcesi-olacak/1156543

 

Interestingly, the AKP’s appeal to football has included not only stadium construction, but also stadium destruction. On 25 May 2018 the AA announced President Erdogan’s plans to turn old stadiums in ten cities—along with the Ataturk Airport—into “national gardens”. Work has already begun in both Konya and Eskisehir on this new project. The idea of “national gardens” is certainly a shrewd political move by the AKP. It simultaneously caters to the globalist position of “environmentalism” while also distracting voters from the rampant deforestation in Turkey that has occurred during the AKP years. Millions of trees have been cut down in Turkey to make room for the development projects—like the third Bosphorus bridge—that the AKP has used to further the rentier state. The “national garden” project also means that the AKP can double its gains off of stadium construction; having already won voters by constructing stadiums they are looking to again win voters over, this time by destroying stadiums.

 

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The True Enemy of the Environment is The Globalist Rentier State. Image Courtesy Of: http://globetamk.weebly.com/blog/deforestation-in-turkey

 

While the AKP look to confuse voters by oscillating between globalist and nationalist positions, recent polls do not look good for the ruling party. Opinion polls from May 2018 found that the AKP enjoys the support of just 34.8 percent of voters. By comparison, the opposition CHP, IYI Party, and HDP enjoy 23.4, 17.2, and 14.1 percent support, respectively. With support for President Erdogan in the presidential election at just under 40 percent, it is likely that the election will necessitate a run off on 8 July (https://www.bbc.com/turkce/haberler-turkiye-43907962 , which Mr. Erdogan may not win.

 

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From Top:
“Which Party Would You Vote For In a General Election Were it To be Held This Sunday?”
“Which Candidate Would You Vote For In a Presidential Election Held This Sunday?”
Predicted Combined “Coalition” Votes.
Images Courtesy Of: http://www.cumhuriyet.com.tr/foto/foto_galeri/992691/4/Son_ankette_Erdogan_ve_AKP_icin_sok_sonuclar.html

 

With globalism teetering on the brink in Turkey, it will not be surprising if the headlines in the Western media after the election read “Erdo-Gone”. Of course, if the AKP’s years of uncontested rule are to finally end, it will first require the Turkish electorate to put the divisions fostered by globalism aside and truly unite as a nation. If football fans are able to unite, then there is no reason that the electorate cannot unite as well. The days of supporting political parties like one supports a football team—the mentality of “takim tutar gibi”—must first end if there is to be any hope of escaping the dystopia of globalism in Turkey. Only by defeating the imperialism of globalism can there be true development–and prosperity–in nations around the world.

Notes from the First Week of the 2018 World Cup: A Lesson in the Culture Industry of Globalism

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The 2018 World Cup is sorting out to be less of a sporting event and more of a propaganda machine for the budding culture industry of globalism and globalization. While events on the pitch play out—like Mexico’s shock upset of defending champion Germany—they are interpreted through the lens of a globalist culture industry which prefers to tie what happens on the field to events off the field; indeed Germany’s loss has been blamed on the row over German players appearing in a photo with Turkish president Recep Tayyip Erdogan, a topic I have written about. Of course, this has not been the only instance where politics and off the field concerns have stolen the spotlight from what we should be focusing on: the sporting competition on the field.

Former U.S. national team star Landon Donovan caused “outrage” after appearing in a Wells Fargo ad to announce his support for Mexico. In the advertisement (which can be seen here) Mr. Donovan says “Wells Fargo and I are inviting anyone in need of a team to root for to join us in cheering for the Mexican national team. Vamos Mexico!”. In a Tweet announcing his support for the United States’ southern neighbor, Mr. Donovan appears with a scarf reading “my other team is Mexico”.

 

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I join Carlos Bocanegra in saying “Really?”. Image Courtesy of: https://www.upi.com/Sports_News/Soccer/2018/06/18/World-Cup-USMNT-icons-disagree-with-Donovan-for-support-of-Mexico/9461529329390/

 

It didn’t take long for other former U.S. national team players to respond to Mr. Donovan’s comments. On his Instagram account, Cobi Jones said “Nah man! Mexico is not ‘my team.’ Mexico is a rival in CONCACAF. In sport there is something sacred about rivalries. Meaning and history behind them! I don’t see Brazil cheering for Argentina. England cheering for Germany. Barca for Madrid. Man U for Liverpool or Lakers for Clippers. Yankees/Red Sox etc … It’s sports and you’re allowed to cheer against someone. Let alone your regional rival!”. Former striker and current ESPN analyst Taylor Twellman also joined in, saying on Twitter “I’d rather cut off my toe than ‘root for [Mexican flag] and I’m on the outside on this one, but how could I root for my/our rival? Imagine any [Chilean] players rooting for [Argentina] today. I can’t imagine how American Outlaws would feel if I rooted for Mexico … but then again I’m old school.” Of course, these emotional responses are both warranted and also understandable.

 

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Proud Americans. Images Courtesy Of: https://www.upi.com/Sports_News/Soccer/2018/06/18/World-Cup-USMNT-icons-disagree-with-Donovan-for-support-of-Mexico/9461529329390/

 

The previous generation of U.S. soccer players proudly represented their country at a time when football infrastructure was all but non-existent in the United States. Despite this lack of institutional support, they successfully qualified for the 1990 World Cup and built football in the country through their dedication and hard work. Therefore, when a player like Landon Donovan comes out and—in the name of a sponsorship deal with Wells Fargo—seemingly ignores the blood and sweat which (literally) went into building U.S. soccer from the ground up, it is bound to touch a nerve.

Unfortunately, however, comments like Mr. Donovan’s have come to be expected in a world which favors political correctness and culture industry catchwords over real emotional attachments. Indeed, the fact that Mr. Donovan prefers attachment to global capital (in the form of Wells Fargo) and culture industry compliant catchwords—over attachment to his nation—is evident in his response to criticism. His post in response both attempts to reaffirm his patriotism while also catering to the dominant strand of globalist one dimensional thought: “I believe in supporting each other and building bridges, not barriers”. Mr. Donovan is looking to defend himself by falling back on the politically correct trope of “building bridges”. What Mr. Donovan does not understand is that none of his former team-mates are advocating “building barriers”; rather they are just pointing out the rather obvious fact that it is ok to not support your rival; not supporting a rival does not mean hating a rival. Unfortunately, however, in the modern world it is the utopic ideas of “love trumping hate” which tend to frame events in a zero-sum game of “love” vs. “hate”. There can be no middle ground, and we see similar interpretations as regards other off the field developments during the 2018 World Cup.

When the coach of the South Korean national team Shin Tae-Young “admitted that his team mixed around its jersey numbers for recent training sessions and warm-up games because he believes Westerners find it difficult to ‘distinguish between Asians’, USA today deemed the comments “extraordinary”. Of course, there is nothing very “extraordinary” about the comments; Mr. Tae-Young’s move was a strategic one in footballing terms yet, in the world of one-dimensional thought, USA Today needed to frame the move in terms of the politically correct discourse created by the globalist culture industry. At the same time, there was outrage when the Mexican team’s fans chanted “homophobic slurs”. Of course, much of the outrage in The Guardian’s story comes from “Professors” at U.S. Universities who have very little knowledge of first hand football culture. Most real football fans know that, in the stadium, one’s sexual preference is irrelevant; what matters is supporting your team. Unfortunately for football fans of all sexual orientations, however, this fake outrage—and virtue signaling—only serves to further alienate football fans from one another. These divisions mirror the divisions created by the global culture industry in other walks of life.

Consumers of sports and main (lame)stream sports media prefer to have their own sense of “morality” and “virtue” confirmed, rather than look at the bigger picture. This is why CNN gleeefully reports on Russian oligarch (and Chelsea owner) Roman Abramovich’s program to bring seriously ill children to the World Cup. While Mr. Abramovich’s actions are of course laudable, they gloss over the cut-throat manner in which the oligarch made his billions during the free-for-all of privatization following the collapse of the Soviet Union. CNN prefers to sing the praises of virtue without even focusing on how the money was made in the first place.

In sum, football fans this summer should be cognizant of the fact that the FIFA World Cup is far from a sporting event; instead, it—like many international events—has become an incubator for the inculcation (indoctrination?) of the globalist culture industry. This culture industry is attempting to gradually homogenize the emotions of the world under the guise of a sporting event. What we all must remember, however, is that manufactured emotions are not real in any sense of the word, rather they are represent a gradual pacification of the world in order to create more docile bodies—in the Foucauldian sense—to participate in consumerism on a global scale.

 

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From the 2014 World Cup, But Still Very Relevant. Image Courtesy Of: https://thesunshineroom.com/category/world-cup-2014/

The Top World Cup 2018 Shirts: A Lesson in Late Stage Capitalism and Global Homogenization

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Four Years ago, I wrote a piece detailing my top picks among the 2014 kits and my choices for the top five classic world cup kits. With just seven days until the 2018 FIFA World Cup kicks off in Russia, I thought I would do the same. However, this year, the list will be a little more sociological than the one from four years ago.

Indeed, outlets like GQ have provided their rankings, as well as a slew of other websites; one need only search “top world cup shirts 2018” in order to be bombarded by hundreds of choices. This is why my list will not be so much as a ranking. Instead, it will be commentary on just how late stage capitalist logic—and one dimensional thought—invade every aspect of our lives. This invasion—similar to the colonization of the life world by the system, that Sociologist Jurgen Habermas has written about—is very evident in the world of football shirts.

For an introduction to the topic, please see my earlier post from 6 July 2017 here. In short, my argument is that when the logic of consumption drives the creative process, one dimensional thought becomes the norm. Designers and creative minds are unwilling—in fact, in some cases, they may even be scared—to stray from the “tried and true” methods. After all, these are the methods that have brought profit. Therefore, creativity is stifled by a dominant form of one dimensional thought which cannot stray from its own money-making logic.

This is why cars have started to look more and more the same, and why mobile (or cellular) telephones are virtually indistinguishable from one another regardless of if they are iPhones, Samsungs, Nokias, HTCs, LGs, or any other brand. As a human society, we have become used to images—we are obsessed with them, as Jean Baudrillard has said—and this means that our reality is more of a hyperreality dominated by these images. We know what a mobile phone should look like, anything that does not look like the image we have been grown used to cannot be a phone (think of flip-phone versus iPhone). Similarly, with cars, we see the same process. We have become used to what a “luxury” car should look like, so we cannot conceive of anything that does not look like what we expect (perhaps this is why Hyundais and Kias look virtually the same while also resembling more expensive brands like BMW and Audi).

 

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Which One Of These Is a Phone? Image Courtesy Of: https://thoughttamales.wordpress.com/tag/prepaid-cell/

 

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The Same Car? Image Courtesy Of: https://www.carwow.co.uk/blog/kia-sportage-vs-hyundai-tucson

Unfortunately, football shirts are not immune from this ongoing homogenization in the name of increasing consumption, and the latest World Cup shirt designs show this. More than a few of this year’s shirts bare a striking resemblance to older shirts, which makes for a very boring overall lineup.

 

Spain 2018. Image Courtesy Of: http://www.gq-magazine.co.uk/gallery/world-cup-kits-ranked-2018

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Spain’s 2018 shirt did not impress GQ, and this is perhaps because it is just a re-hashing of the country’s classic 1994 design.

 

Spain 1994. Image Courtesy Of: http://www.branchofscience.com/2014/05/nineties-kits-usa-94-special-part-two/

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Colombia 2018. Image Courtesy Of: http://www.gq-magazine.co.uk/gallery/world-cup-kits-ranked-2018

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Another shirt that GQ didn’t like. Perhaps that is because this is just a modernized version of Adidas’ 1996 template; the antecedent of this shirt was perhaps Romania’s Euro 1996 shirt.

 

Romania 1996. Image Courtesy Of: https://thefootballshirtcollective.tumblr.com/post/142359500227/repost-199698-romania-home-shirt-from

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Mexico 2018. Image Courtesy Of: http://www.gq-magazine.co.uk/gallery/world-cup-kits-ranked-2018

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Mexico’s 2018 kit is not very imaginative (and has no resemblance to the beauties from 1998 which actually paid homage to Mexico’s Central American heritage). Instead, this kit seems to have been inspired by Bulgaria’s 1994 World Cup Kit. I suppose that is globalism at its best; in 20 years Mexico went from gaining inspiration from their own history to gaining inspiration from…Bulgaria. Maybe it is due to the fact that both countries’ flags share the same tricolor, who knows.

 

Bulgaria 1994. Image Courtesy Of: http://kirefootballkits.blogspot.com/2011/10/bulgaria-kits-world-cup-1994.html

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Germany 2018. Image Courtesy Of: : http://www.gq-magazine.co.uk/gallery/world-cup-kits-ranked-2018

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While Germany’s shirt might be striking in this line up, it is merely a rehashing of the classic West Germany shirt from 1988. And, like so many shirts on this list, the new one is not as nearly as well designed as the old one. Indeed, sequels are never as good as the originals.

 

Germany 1988. Image Courtesy Of: http://hullcitykits.co.uk/meet-the-hck-staff/

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Nigeria 2018 (Image Courtesy Of: http://www.gq-magazine.co.uk/gallery/world-cup-kits-ranked-2018

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Nigeria’s new kit has been widely touted as one of the best in this year’s tournament. GQ calls it “eccentric”, and given that it is already sold out in the UK it goes to show that sometimes it pays to stray from one-dimensional thought. Yet, at the same time, even this shirt is not completely unique. When I first saw the shirt I couldn’t help but think that I had seem something like it before. Indeed, it bares some resemblance to Holland’s classic 1998 design and West Germany’s Euro 1988 Away kit as well as Northern Ireland’s 1990 Umbro shirt.

 

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Holland 1988. Image Courtesy Of: https://www.retrosyrarezas.com/products/holland-netherlands-mens-retro-soccer-jersey-euro-88-gullit-10-replica

 

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Germany 1988-1990. Image Courtesy Of: http://kirefootballkits.blogspot.com/2016/07/germany-kits-euro-1988.html

 

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Northern Ireland 1990. Image Courtesy Of: http://nifootball.blogspot.com/2006/10/iain-dowie.html

 

It is important to note that this list—and this criticism of the 2018 shirt line up—is not to say that respecting the past, and paying homage to past designs, is not a bad thing. Indeed, respecting the past and what has come before is a good thing. But this does not mean that we should be blind to the fact that, in the name of consumption, we are being sold the past back to us in the present. It means that while we—as consumers—are paying more and more for our products, while the designers may be getting less and less creative. And it also means that there is a very real double standard in world football when it comes to shirt designs.

I will leave this post with a comparison between the 1996 Turkey Home and Away shirts and the 2016 “Spider Man” home and away Turkish Kits. Perhaps, in this instance, the designers would have done well to seek some inspiration from the past. But even here, the “past” of 1996 still represented by an Adidas template.

 

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New vs. Old. I am not a fan of the new shirts at all. Image Courtesy of the Author.

 

In March 2018 a Turkish sports pundit, Mehmet Demirkol, came out threatening to take the Turkish FA to court if they did not return to the classic Turkish national shirt design. The classic design has been changed on and off for years, culminating in the monstrosity of the 2016 “Spider Man” kits. And it is here that I agree with Mr. Demirkol. There is such a thing as national symbols, and—as Mr. Demirkol argues—the football shirt is a national symbol. We do not see international corporations like Nike and Adidas playing with German, English, Brazilian, Dutch, or Argentine kits. No, such countries have been wearing similar designs for years. Indeed, as I pointed out, Germany has returned to a classic design for the 2018 World Cup. Yet countries like Mexico and Turkey have their kits played with—and their national heritages ignored—by the whims of global capital. In order to resist the ongoing global homogenization of global corporations and globalist ideas, it is important to respect your national heritage regardless of which country you come from. And, even when it comes to football shirts, we can still stand up for our countries in the face of globalism.

 

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The Classic “Red Stripe” Design Evoking the Turkish Flag. Image Courtesy Of: http://www.milliyet.com.tr/yazarlar/baris-kuyucu/17-yil-sonra-klasik-forma-1206165/

The Globalist Endgame in Turkey Manifested itself in Football Long Before Economic Crisis Hit the Markets

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Bloomberg quoted an Istanbul-based broker saying “God help Turkey” on 21 May 2018 as the Turkish Lira fell to a record low against the U.S. Dollar and Euro. While Bloomberg, like so much of the main(lame) stream media, enjoy fanning the flames of crisis when covering countries whose leaders they do not like (Syria’s Assad is a good example of this), the Turkish financial crisis has been a long time in coming.

I have written on this coming crisis multiple times before (in 2014 and in 2017), since the pace of privatization—and the selling off of Turkish assets to foreign ownership—was never going to end well. Unfortunately for Turkey, however, the country has been run by a globalist leader who never truly cared for his citizens any more than fellow globalist leader Barack Obama cared about the American people during his eight year tenure. While Bloomberg author Benjamin Harvey seems to connect this crisis to the leadership of President Recep Tayyip Erdogan alone, his analysis misses the mark. No, the problem is not specifically the leader; the problem—rather—is a globalist power structure which privileges international capital over human lives. Having made a deal with international capital (or, perhaps, the devil?) in 2002 to stabilize the Turkish economy in the wake of a 2001 currency crisis—which saw the dollar’s value double in Turkey overnight—Mr. Erdogan, from the beginning, was used to following the dictates of international capital. As Mr. Harvey writes:

 

When Erdogan’s party swept to victory in 2002 on pledges to open markets and liberalize institutions, Turkey’s economy was on life support, requiring an international rescue package that topped $20 billion. The lira had collapsed, along with a handful of banks and government efforts to contain raging inflation.

 

Over the course of the last fifteen years, bolstered by steady support from its base, Mr. Erdogan’s ruling Justice and Development (AKP) party has gotten complacent. They believed that, regardless of what they did, they would continue to get votes while selling away the country.

Mr. Harvey, while rightly seeing the Gezi protests of 2013 as a turning point, conveniently ignores some major qualities inherent in the globalist style of rule. Mr. Harvey claims that, following Gezi, “The sense of optimism, the belief that Turks of various stripes and ideologies were all in the same boat, was replaced by a relentless divisiveness in political culture, exacerbated by a sense of grievance emanating from their uncompromising leader”. What is important to note is that this “divisiveness in political culture” was present long before Gezi; indeed it was what cemented Mr. Erdogan’s power in the first place. Identity politics, like in the United States, is the key to creating the kind of mass movements that globalism feeds on. In order to get the masses behind a movement, the populace must first be “massified”. This “Massification”—for lack of a better term—is best achieved by dividing the population against itself; in Turkey, it works by dividing religious from secular, Kurd from Turk, and urban from rural. The end result is a mass population unable to see that their beloved leader cares more about money than about the average citizen’s well being. And that is a very real problem.

In The Theory of the Leisure Class, Thorstein Veblen recognizes that

 

The tendency of the pecuniary life is, in a general way, to conserve the barbarian temperament, but with the substitution of fraud and prudence, or administrative ability, in place of that predilection for physical damage that characterizes the early barbarian. This substitution of chicanery in place of devastation takes place only in an uncertain degree [. . .] The conventional scheme of decent living calls for a considerable exercise of the earlier barbarian traits (Veblen 1953[1899]: 161).

 

In simpler terms, Veblen is saying that—in the modern world—the barbaric instinct of humans does not manifest itself in out and out violence, rather it manifests itself in fraud and chicanery; in a word violence becomes deception. In Turkey, Mr. Erdogan’s style of rule shows that Nietzsche’s will to power is alive and well in the modern world, there can be no doubt about it. This fact was most recently made clear following a football match in late April.

According to a recent OdaTV story, Mr. Erdogan himself encouraged Besiktas to play out the second leg of their Turkish Cup Semi-final tie with Fenerbahce in late April after the match had to be rescheduled following crowd violence. While Besiktas chairman Fikret Orman said that the decision not to play was not his but that the fans wanted it, Youth and Sports Minister Osman Bak responded that “the sir wants it this way”, implying that Mr. Erdogan wanted Besiktas to play. While Mr. Bak told Mr. Orman to “do what is necessary”, Besiktas still did not come out to play. Regardless of whether one believes this was a right or wrong decision in sporting terms, it is clear that Mr. Erdogan—from the beginning—had a desire to see the match played out. Indeed, his first response was that the violence—which marred the first attempt to play the game—was a “set up”. Of course, the fan’s behavior was unacceptable. And—were there a semblance of rule of law—perhaps Fenerbahce would have been punished and Besiktas would not have had to even make the decision to not come out for the match. But the rule of law matters little when it comes to globalized extreme capitalism. Indeed, Mr. Erdogan knew that there was money to be made from the Istanbul derby, as televisions across the country would tune into it and make money for A Spor, the pro-government channel which holds the rights to the Ziraat Turkish Cup (A competition which has been a money maker for pro-government media figures in the past). Football here just represents another avenue where improper behavior (and the rule of law) can be ignored when it comes to securing profits for those who are close to the Turkish ruling class.

 

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Ugly Scenes During the First Leg of the Ziraat Turkish Cup Semi-Final Between Fenerbahce and Besiktas on 19 April 2018. Images Courtesy Of: http://www.haberturk.com/fenerbahce-besiktas-derbisinde-olaylar-cikti-olaylardan-goruntuler-1927395-spor/9

 

As I said at the outset, Turkish football has long been a harbinger of economic crisis in Turkey. Reuters reported in February of 2016 that “ambitions to secure a place at international soccer’s top table have come at a high cost for Turkey’s leading clubs”. Indeed, according to the story, “the 18 teams in Turkey’s top league [in 2016 were] saddled with 4.2 billion lira ($1.4 billion) in debt, around half owed to banks”. Again, according to Reuters, Turkey’s big clubs were in big trouble as far back as 2015:

 

Galatasaray reported a net loss of 87.5 million lira in the year to the end of May 2015, while Fenerbahce lost 181.2 million. Besiktas and Trabzonspor lost 140.5 million and 104 million respectively, according to stock market filings.

Galatasaray’s short-term liabilities – debt due within one year – stood at 527 million lira, Fenerbahce’s at 477.5 million lira, Besiktas’s 338 million lira and Trabzonspor’s at 220 million lira at end May 2015.

 

But the big names and big new stadiums put football fans to sleep, just like the shiny shopping malls of Istanbul have many believing that the current currency crisis will pass sooner rather than later. As American Sociologist C. Wright Mills once said, given the “ascendant trend of rationalization, the individual ‘does the best he can.’ He gears his aspirations and his work to the situation he is in, and from which he can find no way out. In due course, he does not seek a way out: he adapts. That part of his life which is left over from work, he uses to play, to consume, ‘to have fun’” (Mills, The Sociological Imagination 2000[1959]: 170). It is this kind of blind consumption—this acquiescence to the status quo created by extreme capitalism—which has people in Turkey (and all over the world) consuming beyond their means and, eventually, results in economic crisis; it is part and parcel of the periodic “crises of capitalism” which Karl Marx pointed out over a century ago.

This is also why Mr. Erdogan can ignore his people during a currency crisis in order to benefit those close to him. Since construction is the major source of income for the Turkish rentier state, Mr. Erdogan was reluctant at first to raise interest rates (the main path to keeping the Lira competitive, and a move eventually taken) since it would threaten the construction industry. At the same time, with many of his supporters keeping their money in foreign currency, Mr. Erdogan is—in effect—making his supporters richer through arbitrage with every day that the Turkish Lira loses value. It is a classic example of a leader enriching himself and his supporters at the expense of the average citizen. No, it is not about Mr. Erdogan. It is about the structure of the entire globalized economy. Even Hillary Clinton can even claim (incredulously) that “Democrats rescued the American economy”. Globalist figures like this have such little respect for their people that they lie to them day in and day out; globalist figures like this are also why it is imperative that people put identity politics aside and truly come together in order to take back their countries from the globalist abyss.

From Tweets to Teetering on the Brink in Turkey

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Clash of the Titans: Recep Tayyip Erdogan, complete with Basaksehirspor Jersey (L) and Meral Aksener (R). Image Courtesy of: http://www.cumhuriyet.com.tr/haber/futbol/958823/Aksener_den_rekor_kiran_tweet__Galatasaray_2-0_Recep_Tayyip_Erdogan.html

 

Last weekend Turkish football giants Galatasaray faced off against league leaders Istanbul Basaksehirspor in a battle for first place in the Turkish Super League. If Basaksehirspor won, they would move five points clear at the top with five matches to go. If Galatasaray won, they would move into first place, one point ahead of Basaksehirspor. That it was a critical matchup was lost on no one, since Istanbul Basaksehirspor is an invented team which garners its support from the Turkish government; indeed, I am not the only one who has pointed this out.

At times it seems as if the team’s biggest supporter is the Turkish President Recep Tayyip Erdogan himself! On 14 April 2018, one day before the match, the President spoke at his party’s Basaksehir congress. Complaining about the team’s lack of fans (a topic I have touched upon), Mr. Erdogan issued a call to Basaksehir fans:

 

Tribünleri Başakşehir’in gençliğinin doldurması lazım. Gençler şampiyonluğa oynuyorsunuz tribünlerin dolması lazım. Bunu halletmeniz lazım. Bakın aniden bir sürpriz yaparım. Başakşehir’in bir maçına gelirim, tribünleri boş görürsem olmaz.

The youth of Basaksehir must fill the stands. Kids, you’re playing for the championship the stands must be filled. You need to take care of this. Look, I could suddenly make a surprise visit to a Basaksehir match; if I see the stands empty it wont be good.

 

Almost immediately, Mr. Erdogan’s comments created a backlash on social media; one fan posted a picture of Istanbul’s municipal workers with the caption “Basaksehir fans are coming with 27 busses”, alluding both to the team’s past recruitment of municipal workers to fill the stands, and to the team’s previous incarnation as the Istanbul Metropolitan Municipality’s (IBB) team, Istanbul Buyuksehir Belediyespor.

 

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Basaksehirspor’s “Hardcore” fans readying their Tifo with Drums. Image Courtesy Of: http://www.cumhuriyet.com.tr/foto/foto_galeri/958500/1/Erdogan_in_Basaksehir_cagrisina_sosyal_medyadan_tepki_yagdi.html

 

Aside from humorous responses like the one mentioned above, the most important response on social media came in the form of a Tweet by Meral Aksener, herself a former cabinet member and former member of the ultra-nationalist Nationalist Action Party (MHP). Ms. Aksener broke from the hardline MHP and—seemingly following the populist line which has emerged from London and Washington in the past few years—started her own nationalist party, the Iyi (Good) party, in order to challenge the growing one-man rule of Mr. Erdogan and his Justice and Development Party (AKP) which has seemingly subsumed the MHP and its “ancient leader”, Devlet Bahceli, to quote the Economist. Ms. Aksener’s Tweet was a brilliant response to Mr. Erdogan’s comments, reading:

 

Çok sayıda mesajdan, Sn. Erdoğan’ın AKP’li gençlere GS karşısında açıkça Başakşehir yanında yer almalarını isteyen çağrısının sporseverleri çok üzdüğünü gördüm. Bırakın gençler istediği takımı tutsun, bırakın futbol sahada oynansın ve futbol kulüplerinin renkleri kirlenmesin.

I read in many [social media] messages [posts] that many sports fans were upset by Mr. Erdogan’s open call for AKP supporting youth to support Basaksehir [Basaksehirspor] against GS [Galatasaray]. Let the youth support whichever team they would like to, let go and allow football to be played on the field and not sully the football teams’ colors.

 

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Meral Aksener Hits Back at Mr. Erdogan. Image Courtesy Of: http://www.cumhuriyet.com.tr/haber/futbol/958823/Aksener_den_rekor_kiran_tweet__Galatasaray_2-0_Recep_Tayyip_Erdogan.html

 

Following the match—which Galatasaray won 2-0, Ms. Aksener sent a follow-up Tweet with what could be considered the dagger in the heart: Galatasaray 2 – 0 Recep Tayyip Erdogan. This Tweet was many things:

  • It was funny.
  • It revealed the very real connection between the ruling AKP and Basaksehirspor; a form of social and cultural engineering designed to further the entrenchment of the AKP’s hegemony over all facets of Turkish cultural life.
  • It showed just how unafraid Ms. Aksener is of Mr. Erdogan, who—as The Economist notes—would never admit to being afraid of a woman.

 

Surprisingly, the globalist main (lame)stream media has not covered Ms. Aksener’s rising star. Given the post-modern world’s obsession with identity politics, it would have seemed that the story of a woman like Ms. Aksener’s challenge to Mr. Erdogan in an Islamic country would have been a popular one. Unfortunately, as in so many other cases, the main (lame)stream media only follows the stories that fit their narrative. And, sadly, that narrative is one which can have nothing to do with anything that strays from the logic of globalism.

That Mr. Erdogan was made very afraid by Ms. Aksener’s brazen Tweet showed just days later when, on 18 April 2018, he announced snap elections for 24 June 2018. It was a surprising move, especially considering how often Mr. Erdogan has spoken against early elections in the past. In 2010 Mr. Erdogan said “In the developed countries of the world there is no idea, no understanding of early elections. These are signs of backwardness”. In 2009 Mr. Erdogan called anyone who wanted early elections “traitors” or “sell-outs to the nation”. Yet, in 2018, Mr. Erdogan has gone against himself! Of course, such contradictions are not surprising. After all, this is politics in the globalizing world. There is, however, a rationale behind this madness. Mr. Erdogan has called these early elections—despite contradicting himself—for three main reasons.

 

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To Quote Mr. Erdogan: “In the developed countries of the world there is no idea, no understanding of early elections. These are signs of backwardness”.  Image Courtesy Of: https://listelist.com/erken-secime-karsi-cikmis-siyasetciler/

 

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The Above Reads “Early Elections Are A Betrayal To The Nation”; Mr. Erdogan’s Said On 15 March 2009 That “Wanting Early Elections Is a Betrayal To The Nation” While On 8 January 2010 He Announced That Early Elections Were A Sign Of Backwardness. Images Courtesy Of: https://listelist.com/erken-secime-karsi-cikmis-siyasetciler/

 

  1. Erdogan is looking to capitalize on the nationalist fervor while he can. As I have written earlier, Mr. Erdogan has looked to capitalize on the rise of populism following the election of Donald Trump in the U.S. and Brexit in the U.K. by re-branding himself as a nationalist. He has looked to strengthen these “nationalist” credentials by rallying Turkey behind the flag (the oldest trick in the book, of course) during the Turkish operations in Northern Syria, designed to prevent the formation of an independent Kurdish entity. Indeed, Turkey has recently attempted to take a middle ground approach to Syria between the U.S., U.K., and France on the one hand and Russia, Iran, and the Assad regime on the other. This policy, of course, is reminiscent of Turkey’s neutrality during the Second World War, perhaps one of the best foreign policy moves in Turkish history. And it is also one born out of Ataturk’s own nationalist position, of an independent and sovereign Turkey. Indeed, it seems that Mr. Erdogan—and the AKP more generally—have re-discovered Ataturk and classical Turkish geopolitics (focused on sovereignty and defending the national borders) and are looking to ride this wave to five more years of power.
  2. Erdogan has become cognizant of the threats to his own power in domestic politics as well as international politics. As the aforementioned Tweets regarding the Basaksehir match show, Ms. Aksener is not afraid to challenge Mr. Erdogan domestically. Despite the AKP’s clear ideological influence over Turkish football Ms. Aksener was not afraid to take a critical stance. At the same time, on Tuesday 15 April, U.S. president Donald Trump sent out one of his famous Tweets, it was the first one which mentioned Turkey that I can recall. In it, he called for the return of an American pastor who the Turkish government has jailed for being a “spy”. Mr. Erdogan, over the course of the week, recognized that both the domestic and international tide may be turning against him, and thus he had to act. Perhaps he realized that—given this recent firestorm on social media—his party might not be able to survive until November 2019, when the next elections were supposed to take place.
  3. Erdogan (who owes his seat in power to the forces of global finance) also knows that he must pander to the interests of globalization and global finance. As The Washington Post notes, “analysts said Erdogan may also have decided to shorten the electoral timetable because of signs of a worsening economy, a major concern for Turkish voters”. Indeed, Bloomberg’s reports of the call for early elections focused solely on the economic interests of global capital. Bloomberg’s piece pointed out that “Lira stocks rallied” after the announcement and that “The lira extended gains after the announcement, appreciating 1.6 percent to 4.03 per dollar as of 6:30 p.m. in Istanbul; it has weakened this year against all 17 major currencies tracked by Bloomberg. The benchmark stock index added 3.1 percent, its biggest one-day gain in a year.” Of course, as one analyst noted, this might not be enough. Jan Dehn, head of research at Ashmore Group PLC in London compared Erdogan’s situation to that of Chavez in Venezuela and Kirchner in Argentina: “Markets hope that if Erdogan wins he can do some adjustment and get a bit more normal. A bit like how markets used to view Chavez and even Kirchner. In reality of course, they did not get more moderate. They got more radical instead.”

 

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U.S. President Donald Trump Weighs In. Image Courtesy of: https://twitter.com/realDonaldTrump/status/986432143189512192

 

And this radicalization is what many in Turkey fear. Unfortunately, however, in the age of globalization which is characterized by an extreme form of capitalism, the markets are truly all that matter. You will not see wide-spread outrage at the fact that Mr. Erdogan is circumventing the constitutional democracy of the Republic of Turkey. This is because his move will bring “stability” to financial markets, at the expense of a populace which has been living under an official state of emergency for the better part of the last two years. His decision to call early elections will earn investors more money, even though Turkey is the world’s leading jailer of journalists.

Unfortunately, global financial moguls care little for these trivial “details”. They care about the bottom line; “human rights” and “democracy” are just a footnote to that bottom line. As a commentator in a local Turkish newspaper points out, the early election is just an early call for the battle against imperialism at the ballot box. I have pointed out before how globalization and globalism are just colonialism and imperialism with a kinder face; it is time that we all recognize this—and take back our countries—before it is too late.

 

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Image Courtesy Of: https://commons.wikimedia.org/wiki/File:Flag-map_of_Turkey.svg

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