Advertisements
Home

Football Fandom as Good Citizenship: Besiktas Fans Do the Right Thing

Leave a comment

In an increasingly globalized world characterized by a growing bureaucratic rationalism within the context of extreme capitalism, it is becoming harder and harder to have real—in the sense of meaningful—ties with our fellow humans. Even national identity—and the very concept of citizenship—has come under attack, with people like the globalist Turkish academic Deniz Ulke Aribogan lamenting citizenship itself: “If you are an individual you have rights. If you are a citizen you have duties,” she says, seemingly irritated by what she calls “walled democracies” which have replaced individual “rights” with “duties”. In her mind, it is the borderless globalist world that would be preferable. Yet in my mind, I know that the idea of a “borderless” world is just as fake as the idea that, in the (neo)liberal “modern” world, everyone has become “tolerant”. Of course, it is so clear that the very opposite is true; in fact it is just the political correctness and faux “tolerance” of the modern world that has only served to paint over the ugliness that resides in so many. Even if the “modern” world tries to paint over its blemishes—enacting smoking bans and even trying to phase out alcohol consumption by replacing it with a synthetic alternative—it is clear that the unpleasant and irrational still exist and will continue to.

On 15 January 2018 a disabled youth was savagely beaten on a minibus in the southern Turkish city of Adana. According to reports, the twenty-year old—who is deaf—was approached by a group of four young men who asked him to move out of their way on the minibus. When he did not respond—since he was deaf—they started attacking him. When he tried to respond via sign language, his assailants redoubled their efforts. After their arrest, the savages—one of whom was a kickboxer and another who was a medical student (!)—claimed that they thought the youth was trying to make obscene gestures while he was just trying to communicate. This sad event is absurd on multiple levels: It is absurd that four healthy people should assault an innocent disabled young man is absurd; that one should be a kickboxer and another a medical student only serves to double the absurdity; yet perhaps the biggest absurdity is that passengers on the minibus did nothing as they saw this ugly beating unfold. The fact that the passengers on this minibus did not speak up only serves to show just how alienated we—as citizens of the modern world—have become from our fellow humans. Just like the modern world paints over unpleasantries like smoking and drinking, the modern rational individual paints over their lack of morals with political correctness and blind adherence to “progressive” ideologies. Yet, it is clear, that the rationality of “modern” man—which says “do not intervene in someone else’s fight”, even when it is clear that a disgusting attack is unfolding—has lost all connection to humanity.

 

carsi-everton-1024x606.jpg

Carsi Stand up For Racism in Football, Even Outside of Turkey. Image Courtesy of: http://www.diken.com.tr/carsidan-sirbistanda-irkci-saldiriya-maruz-kalan-brezilyali-oyuncuya-destek-mesaji-hepimiz-everton-luiziz/

 

Thankfully, not all of us have accepted the doctrine of modern “rationalism”. The fan group of the Besiktas football team, Carsi, has been lauded as “A movement for society and self-improvement” (https://thesefootballtimes.co/2017/04/13/a-movement-for-society-and-self-improvement-besiktas-carsi-ultras/ . Indeed, I have written before on the positive contributions of Carsi to Turkish society whether by standing against authoritarian leadership or supporting earthquake victims. Recently, they stood up for a Brazilian footballer who suffered racist harassment in Serbia. But the team also keeps up with domestic issues in Turkey. In 2015, after learning that Reza Zarrab—the Iranian trader who orchestrated a billion dollar scheme to help the globalist leaders of Turkey skirt sanctions against Iran—had purchased a box seat at Besiktas’s new Vodafone Arena Stadium, Carsi spoke up.

 

Screen Shot 2018-01-19 at 5.29.39 AM.png

Carsi Stand Up For Their Country. Image Courtesy Of: http://www.diken.com.tr/carsidan-sarraf-tepkisi-besiktas-milletin-a-koyacagiz-diyenlerle-saf-tutanlarin-takimi-degil/

 

Their Tweet read “BESIKTAS will remain the team of the people, not the team of they who stand with those that say ‘we are going to F*** the nation’”. They were harsh words indeed, but they were words that show Carsi’s odd combination of anarcho-leftism, populism, and nationalism. Indeed, it is a potent combination that resonates with many in Turkey, and for good reason. Indeed, the disabled young man who was savagely assaulted in Adana was invited to Besiktas’ Vodafone arena on 18 January 2018 after he revealed that he was a Besiktas fan. Next week it is hoped that the young man, Agit Acun, will attend Besiktas’ match against Kasimpasaspor.

 

ağit.jpeg

Young Agit Acun Poses at the Vodafone Arena. Image Courtesy Of: http://www.besiktas.com.tr/2018/01/18/spor-agit-vodafone-parki-gezdi/

 

How quickly Agit Acun’s fortunes turned thanks to his connection to football and the sense of community—of humanity—that the football fans have. In an age where humanity is being slowly whittled down into a wholly rationalized shell—and in a world where industrial football threatens to rationalize football as well—it is good to know that there are some of us who still express the most irrational of human emotions: love. Whether it is love for a football team or love for a fellow citizen, some football fans have it. That is something that we should all be grateful for. In a world increasingly driven by hate, true human compassion and true human emotion is truly a beautiful thing to behold.

Cheers to Besiktas and Cheers to Carsi for keeping it real.

 

IMG-20170923-WA0007.jpg

Graffiti in Besiktas. Image Courtesy of the Author.
Advertisements

Jerusalem and Football: In the Age of Industrial Football One Dimensional Thought Invades the Football World, Threatening to Silence the Voice of Fans World Wide

Leave a comment

In the wake of U.S. President Donald Trump’s 7 December 2017 announcement that the United States would recognize Jerusalem as Israel’s capital, the football world took notice. It is notable that fans in both Scotland and Turkey—two culturally distinct locations—protested the Jerusalem decision in a similar manner. In Edinburgh, visiting fans of Glasgow Celtic unveiled a banners that read “Jerusalem is Palestine” and “Fuck Trump”. Meanwhile, in Istanbul, Turkish giants Galatasaray took to the field for their 10 December 2017 match against Akhisar Belediyespor with a banner reading “Jerusalem is Our Red Line” while footballers Younes Belhanda, Yasin Oztekin, and Sofiane Feghouli celebrated a goal in their team’s 4-2 victory by prostrating in prayer in the Islamic fashion. As one banner in the Turk Telekom Arena read—quoting the fourth Muslim caliph Ali—“If you cannot prevent persecution, announce it to everyone!”. Of course, the religious undertones of the Turkish fans’ message are unmistakable while the secular undertones of the Scottish fans’ message are equally unmistakable. They are both examples of global one-dimensional thought.

 

24909585_1640076482715391_8619768332054432575_n.jpg

In Edinburgh, visiting fans of Glasgow Celtic unveiled a banners that read “Jerusalem is Palestine” and “Fuck Trump”. Image Courtesy of: https://mg.co.za/article/2017-12-11-celtic-fc-supporters-fly-jerusalem-is-palestine-banner-at-football-match

 

800x450.jpeg

 “Western fan groups—like, perhaps, Celtic’s fan groups—have long supported the Palestinian cause (they have been fined by UEFA before for displaying Palestinian flags in the stadium)”. Images Courtesy of: https://mg.co.za/article/2017-12-11-celtic-fc-supporters-fly-jerusalem-is-palestine-banner-at-football-match

 

,SMIgS97KR0KWQ2ZEhy_7Eg.jpg

,SlMosOwD1ECBLlFcIgAMpQ.jpg

Turkish giants Galatasaray took to the field for their 10 December 2017 match against Akhisar Belediyespor with a banner reading “Jerusalem is Our Red Line” (Bottom) while footballers Younes Belhanda, Yasin Oztekin, and Sofiane Feghouli celebrated a goal in their team’s 4-2 victory by prostrating in prayer in the Islamic fashion (Top).

 

-kudus-kirmizi-cizgimizdir--10399788.Jpeg

As one banner in the Turk Telekom Arena read—quoting the fourth Muslim caliph Ali—“If you cannot prevent persecution, announce it to everyone!”. Image Courtesy Of: https://www.ntv.com.tr/galeri/spor/galatasarayli-futbolculardan-kudus-mesaji,AEi4AlvU4kST3TVkeL9BEA/SMIgS97KR0KWQ2ZEhy_7Eg

 

20171230_153522.jpg

20171231_141105.jpg

The Role of Religion in Turkish Society has Slowly Increased During the AKP’s rule. This has, of course, affected the average citizen. The top image is a flyer sent to a friend’s house scolding them for “celebrating” Christmas in a Muslim Country (this despite the fact that they have a church. The Second Image is one designed to show some of the feelings of average Turks; the Graffito reads “Sharia is the Only Way [forward]”. Images Courtesy of the Author.

 

But this is where the similarities between the fan groups end, for the difference lies in the fact that the message of the Celtic fans was independent; the message of the Galatasaray fans was mandated by the Turkish Football Federation (TFF):

Turkish footballers and fans protested US President Trump’s controversial recognition of Jerusalem as Israel’s capital, unfurling pro-Palestine banners at domestic football matches.

According to Turkish media, protests followed the Turkish Football Federation (TFF) requesting all clubs playing in the Super League, 1st League, 2nd League and 3rd League to open Jerusalem banners while coming out on to the field for their matches this week.

(Baber 2017)

The choreography made by Super League side Yeni Malatyaspor one week later is a perfect example; on 18 December 2017—before their match with Galatasaray—fans of Yeni Malatyaspor revealed a choreography with an image of Jerusalem’s Al-Aqsa Mosque along with the message “Jerusalem is ours”. So why have the football fans in both Scotland and Turkey become so politicized? The answer is somewhere between Zeitgeist and political pressure. While Western fan groups—like, perhaps, Celtic’s fan groups—have long supported the Palestinian cause (they have been fined by UEFA before for displaying Palestinian flags in the stadium) as part of Western European liberal discourse, Turkish fans have tended to be less politicized–generally speaking–regarding the Palestinian/Israeli conflict.

 

47481.jpg

Fans of Yeni Malatyaspor revealed a choreography with an image of Jerusalem’s Al-Aqsa Mosque along with the message “Jerusalem is ours”. Image Courtesy Of: http://www.malatyasonsoz.com.tr/haber-47481-Taraftar_Kudus_Bizimdir_Dedi__Gonulleri_Fethetti.html

 

It seems that the appearance of this topic in Turkish Stadiums currently can be tied to Turkish President Recep Tayyip Erdogan’s recent identity crisis. As Erdogan looks to rebrand himself as a “nationalist”, he has continued his attempts to mold Turkey into a regional hegemon in the Middle East. Indeed, the Turkish Football Federation (TFF) made a decision on 8 December 2017 to require all professional clubs in the Turkish league system (from the Super League to the fourth-tier third division) to enter the field with a banner reading “JERUSALEM IS OUR RED LINE” (a quote from Mr. Erdogan himself) . It is unlikely that this decision was made without political pressure. At the same time, it is clear that Mr. Erdogan’s rhetoric—both inside and outside of the stadium—is directed at international observers. He is not a nationalist; rather he is continually pursuing a globalist agenda that focuses on the world to the detriment of Turkey’s national interests. As a part of this agenda, Mr. Erdogan has recently began directing more threats toward the United States government while also looking to shore up support at home.

In Istanbul, new billboards have been put up that showcase the “righteousness” of Mr. Erdogan’s policies. Members of the Sivil Dayanisma Platformu (Social Solidarity Platform—SDP), a pro-Erdogan and pro-Justice and Development Party (AKP) civil society group, are behind these billboards. One reads “To Defend Jerusalem is to Defend Humanity: The Leader that Defends Humanity—Recep Tayyip Erdogan”. Another reads “Not a World Where the Mighty are Righteous; A World Where the Righteous are Mighty”. As could be expected, pro AKP and pro Erdogan media have celebrated Erdogan’s message to various degrees.

 

DR93IGlWAAAwCoB.jpg

“To Defend Jerusalem is to Defend Humanity: The Leader that Defends Humanity—Recep Tayyip Erdogan”. Image Courtesy Of: https://twitter.com/ayhan_ogan

 

DR939yaWsAEyrCL.jpg

“To Defend Jerusalem is to Defend Humanity: The Leader that Defends Humanity—Recep Tayyip Erdogan”. Image Courtsey of: https://twitter.com/sivildp

 

Yeni Akit columnist Ahmet Gulumseyen also celebrated the football teams’ message (via their “red line” banners) in his 13 December 2017 column. In his column, Mr. Gulumseyen slams the football fans for their “divisive” role in the 2013 Gezi Park protests (Author’s Note: The football fans were not divisive, as I noted here) while celebrating their “correct” attitude regarding the topic of Jerusalem; apparently for Mr. Gulumseyen the football fans are only useful insofar as they toe the party (the AKP) line. Of course, this is a fascistic line of thought which aims to neuter the social power of football fans. That such a position should come out of Yeni Akit is not surprising; it is—after all—known for its hate speech . According to Al-Monitor, Yeni Akit was cited as one of the major Turkish newspapers most guilty of engaging in hate speech against Armenians, Jews, and Christians. While Mr. Gulumseyen’s article does not constitute hate speech, it is an example of propaganda designed to influence–and perhaps silence–Turkish football fans!

At the same time—and despite Yeni Akit’s support of Mr. Erdogan—it is clear that Mr. Erdogan is as much of a nationalist as Yeni Akit is a newspaper operating with the best interests of the Turkish nation in mind. Just like Yeni Akit denigrates Turkish citizens on the basis of their ethnic identity, Mr. Erdogan continually divides his own people. As Al-Monitor reports, a pair of

new decrees published in the Official Gazette on Dec. 24 grant immunity from prosecution for any person, regardless of whether they were acting in any official capacity, deemed to have been resisting “terrorists” or attempts to overthrow the government during the [15 July 2016] coup [attempt]. Most controversially, it grants similar immunity to the self-appointed guardians acting against anything that could be construed as a “continuation” of the coup attempt.

In effect, the government decree opens the door for vigilante justice; it is the kind of civil strife that the globalist logic encourages all over the world (in order to weaken national cohesion) and it is the kind of civil strife that we must resist if we value our countries and human lives. Clearly, the AKP are not nationalists. At the same time, the football fans are clearly not independent.

Ironically, it is the same case in Israel. Although much of the rhetorical discussion following Mr. Trump’s declaration has mentioned Jerusalem, there has been little discussion of Israeli society in the news. Football provides one small window onto Israeli society; specifically, the football club Beitar Jerusalem shows just how little independence exists among football fans in Israel.

The fans of Beitar proudly proclaim that they are “the most racist fans in the country”. While Beitar’s right-wing Israeli nationalism is certainly disconcerting to observers—to the point that fans left the stadium after one of the team’s first Muslim signings scored a goal for Beitar—it is not altogether surprising. After all, the club’s fans seem to be reflecting the national policies of Israel: Israel is swiftly becoming an apartheid state, and its Arab citizens are both separate and unequal. Thus, it should come as no surprise that one of the country’s leading football clubs has become a haven for racist sentiment. While some fan groups, like Beitar Nordia, have attempted to resist the racism of Beitar’s main fan group “La Familia” it is difficult. This is because, as Sean Oakley notes, “the complicity of Israel’s ruling class with the anti-Arab, Islamophobic bigotry of Beitar’s fanbase has real consequences”; after all, it is the continued division between Jews and Arabs which sustains Israel’s status as one of the worst examples of nationalism in the modern world: a racist form of exclusive ethnic nationalism. Given these examples, it is clear that both Turkish and Israeli fans are not independent of the whims of their respective governments; they are both at the mercy of the messages sent by their respective states. This kind of social control stifles the elements of football fandom which could challenge the state’s hegemony.

ShowImage.ashx.jpeg

Football provides one small window onto Israeli society; specifically, the football club Beitar Jerusalem shows just how little independence exists among football fans in Israel.. Image Courtesy Of: http://www.jpost.com/Israel-News/Sports/Beitar-adopts-no-tolerance-policy-on-racism-485567

 

It should be noted that, since March of 2017, the Beitar club has taken a harsher stance vis-à-vis their racist fans. Still, it will be a difficult process. After all, in Israel, Palestinian football players are sometimes targeted by the state. As Dave Zirin of The Nation puts it, “If you degrade the national team [of Palestine], you degrade the idea that there could ever be a nation”. And it is not just the Israeli state that treats opposing footballers harshly; indeed, the cultural struggles of the region manifest themselves in football-related policies for other countries as well. In August of 2017, Iran condemned two Iranian nationals for just taking the field against an Israeli club while playing for a Greek side in the UEFA Europa League. Given the mutual animosity, it is difficult to envision a separation of politics and football in either Turkey or Israel in the near future.

U.S. President Donald Trump may have seen his recognition of Jerusalem as furthering America’s national interests, since he criticized the countries which voted against the U.S. decision in the U.N. for taking “hundreds of millions of dollars, even billions of dollars and then [voting] against us [the United States]”. While it is clear that “foreign aid” is inherently anti-nationalist (countries like the U.S. would be better off spending money on their own citizens, improving the lives of the impoverished African American and Hispanic communities, for instance, rather than spending on foreign adventures) it is also clear that Mr. Trump’s decision is a mix of low and high risk both domestically and internationally. Given that Jerusalem has, for years, been Israel’s de facto capital, the decision can be seen as low risk. Also, given that foreign aid has—for years—been a burden on the U.S., making a declaration that was bound to alienate most of the world provides a good opportunity for the U.S. to possibly absolve itself of foreign responsibilities (should the costs outweigh the benefits).

 

20180107_151143.jpg

View of the Rusting Subway System in New York City, seen from the Cross Bronx expressway on I-95 Southbound. Perhaps investing in  domestic Infrastructure could, indeed, be more profitable than expensive foreign aid campaigns. Image Courtesy of the Author.

 

At the same time, of course, the decision has fueled anti-Americanism in the wider Middle east (as evidenced by the response from Turkish stadiums) and widened the rift between Israeli Jews and Israeli Muslims (exacerbating the situation which gave Beitar fans their raison d’etre). While we will not immediately know how the fallout from Mr. Trump’s decision will effect the United States, we do know how the fallout has affected Turkish football: It has provided yet another opportunity for the Turkish state to influence the football fans through ideology, thus further dividing the country domestically while also silencing a significant portion of Turkish civil society in the name of a faux (and dangerous) form of exclusive nationalism.

Turkish Football Results Might Depend on Political Developments (But Don’t Depend on Lamestream (Western) Media for Real Analyses)

2 Comments

On Saturday 21 October Ankara Mayor Melih Gokcek was over the moon as his team won 3-0 against Kardemir Karabukspor at home. The response was typical, since it was just Osmanlispor’s second victory of the season (and not enough to lift them off of the bottom spot). Osmanlispor—or Ottoman Football Club—is one of the Turkish football league’s “project teams”; part and parcel of the Turkish state’s attempt to create a new hegemony through sport. Currently, however, the team run by the Ankara Mayor’s son Ahmet Gokcek has fallen on hard times. The attempt to create a neo-Ottoman hegemony through sports has stalled due to a crisis among the the ruling elite of the Turkish state; Ankara mayor Melih Gokcek’s resignation was reportedly requested by Turkish President Recep Tayyip Erdogan as early as 5 October 2017.  Mr. Gokcek, however, has refused to resign and has instead exacerbated a power struggle within the Turkish state. On the surface, the Turkish state presents it as a struggle between pro-Erdogan and pro-Fethullah Gulen forces; a battle between two factions of globalists for the soul of the Turkish nation. As an ardent nationalist, I clearly do not side with either of these factions (and I also root against Osmanlispor). But, in lieu of a detailed analysis of this latest power struggle in Turkish politics, I would rather send a message to globalist media.

 

8480988.jpg

Melih Gokcek Celebrates…For Now. Image Courtesy Of: http://www.posta.com.tr/melih-gokcek-osmanlispor-kardemir-karabukspor-macini-izlerken-goruntulendi-haberi-1344441

 

I am an honest hard-working individual who struggles to get by with the wages provided for me by my home institution. It is my hope that, after getting my PhD, I will be able to become a full-fledged independent writer. My only issue is that I am currently engaged in an unequal fight against . . . globalist media. While mainstream (or “lamestream”) media claims that they are providing “free” and “independent” media, they are doing nothing of the sort. In fact, a recent piece in The Guardian blatantly plagiarized from this blog. Writer Emre Sarigul’s 12 October 2017 piece follows the same team, Altinordu, I wrote about in my 14 August 2017 piece. Unfortunately, The Guardian’s Emre Sarigul neglected to cite this blog in his piece. While the Guardian claims to want to make the world a “fairer place”, it is clear that they also give a space to plagiarizing writers on their website. This is unacceptable for any journalistic organization, and all readers would do well to see The Guardian’s hypocrisy. Their website claims:

 

We want to make the world a better, fairer place. We want to keep the powerful honest. And we believe that doing so means keeping society informed by producing quality, independent journalism, which discovers and tells readers the truth.

It’s essential for the functioning of democracy. And our unique ownership structure means no one can tell us to censor or drop a story.

 

While The Guardian claims to uphold the lofty goals of preserving “democracy” they also clearly support writers—like Emre Sarigul—who are noted plagiarizers; in fact this is not the first time that Mr. Sarigul has stolen ideas. That such a writer should be supported by The Guardian shows the failure of Western “liberal” media.

 

I will never ask for “crowd-funding” or other money-making gimmicks; I will always write for my audience free of charge. That said, however, it is clear that I cannot continue writing this blog if my ideas are continually stolen without receiving credit. Therefore, I am sorry to announce an indefinite hiatus; I cannot—with good conscience—continue to write for the profit of plagiarizers like Mr. Emre Sarigul. Until globalist—and (lamestream) media like The Guardian apologize, I will be forced to keep my posts to a minimum. I will also encourage readers who value my writing to contact The Guardian and encourage them to re-assess the vetting policies for their writers. Stealing ideas is no different than stealing property; that is why it is called “Intellectual Property”. Stolen ideas produce FAKE NEWS.

The Humor of the ZIraat Turkish Cup First Round Offers Some Relief for the Turkish Football Scene

Leave a comment

22 August 2017 was a rough day for Turkish football fans. Istanbul Basaksehirspor—a team I have written about in the past—was a post away from qualifying for the UEFA Champions League in their tie with Sevilla FC. Meanwhile, the chairman of Atiker Konyaspor—Turkish Super Cup champions—Ahmet San was questioned by prosecutors for having ByLock (an app used by the alleged planners of the 15 July 2016 coup) on his phone. After being questioned by prosecutors, his cellular telephone and computer were confiscated while he himself was released. After being released Mr. San resigned from his post at the head of Konyaspor, but it did little to quell the controversy.

 

1606389_940x531.jpg

Mr. San Has Resigned, But The Controversy Rages On. Image Courtesy Of: http://www.haberturk.com/spor/futbol/haber/1606389-konyaspor-baskani-nin-bylock-sorusturmasinda-ifadesi-alindi

omer-catkic.jpg

Former Goalkeeper Omer Catkic Was Arrested For Possessing the Same App as Mr. San. Image Courtesy Of: http://www.diken.com.tr/darbe-girisimi-macka-ilce-jandarma-komutani-tegmene-gozalti/

 

An MP from the ruling Justice and Development party (AKP), Metin Kulunk, questioned the decision to release Mr. San and asked the rhetorical question “Is there someone protecting this person [Mr San]?”. Indeed, it is a good question since—on the same day—former goalkeeper Omer Catkic was arrested for having the same “Bylock” app on his phone as Mr. San! Mr. Kulunk went on to say that the state needs to get tougher on FETO’s organization in Turkish football and that “football’s intestines must be cleaned”. (Here FETO refers to the Fethullah Terrorist Organization, a loose group of the followers of Islamic cleric Fethullah Gulen who is blamed for masterminding last summer’s failed coup attempt). Regardless of whether or not Mr. San is guilty, the double standard in use here is unmistakable. Since Konyaspor have reached unprecedented heights—experiencing the most successful period in the club’s history—due to investors with ties to “green capital” (businesses connected to the conservative community), it is clear that the Turkish state does not want to alienate too many of their supporters. It will be interesting the follow the fall out from this latest development but, in the meantime, I will share some new from the lighter side of football.

22 August 2017 was also the first round of the Ziraat Turkish cup, the national cup competition that brings together teams from all corners of Turkey. Since the first round is played by teams from provinces that are not represented in the top four (professional) leagues, this is grassroots football at its best. Turkish television showed five of the matches live, and it was a good way for fans to appreciate Turkey’s geographic diversity. Even if fans couldn’t go in person, they could see the different scenery ranging from the Central Anatolian steppe behind MKE Kirikkalespor’s stadium to the majestic peak of Mount Ararat rising behind Igdirspor’s stadium in Turkey’s easternmost province. The Aegean hinterland was represented by the derby between Kutahyaspor and Tavsanli Linyitspor, while the black sea could be seen behind the stand of Sinopspor’s stadium (even if it was blocked by one gentleman’s head in the broadcast).

Twitter users laughed at the small idiosyncrasies of small town football—like the post which blocked the view of television cameras in Sinop’s stadium, the weight of some of the amateur players, or the policeman who wandered onto the pitch seemingly oblivious to the match being played. As one Twitter user said, “if there is a better sports organization than this one, please tell us”. In response to the poor policeman’s embarrassing gaffe, an editor of an online news aggregator penned the headline “I cannot watch a match in another country!”. While the football may not have been great, these small moments from the first round of the Ziraat Turkish Cup gave Turkish fans something to laugh about and that is something to be celebrated during these troubling times. Football can unite just as it can divide, and in this case the Ziraat Turkish Cup allows fans to appreciate all parts of Turkish life regardless of what region of Turkey they may live in. I share with you some of the best moments from the first round and congratulate all the teams that have moved onto the second round!

 

Screen Shot 2017-08-22 at 10.37.35 PM.png

Clearly, Sinopspor’s Stadium Is Not Made For Televised Matches. Image Courtesy Of: https://twitter.com/search?q=bhdrizgec&src=typd

 

Screen Shot 2017-08-22 at 10.38.53 PM.png

The Gentleman Is Not Only Blocking the View of the Field, But Also Of the Black Sea! No, There Might Not Be a Better Sports Organization Than This One. Image Courtesy Of: https://twitter.com/mossmeister/status/899984776882532353

 

Screen Shot 2017-08-22 at 10.39.20 PM.png

The Footballers In the Lower Leagues Are…Not the Fittest. Image Courtesy Of: https://twitter.com/KocumKosecki/status/899982792439758848

 

20170822_182107.jpg

The Snowcapped Summit of Mount Ararat Rises Behind the Stands of Igdirspor’s Stadium in Turkey’s Easternmost Province. Image Courtesy Of the Author (From ASpor Channel).

 

2017-08-23 22.24.02#1.jpg

The Plains of Central Anatolia Behind the Stands of MKE Kirikkalespor’s Stadium. Image Courtesy Of the Author (From ASpor Channel).

 

2017-08-23 22.21.07.jpg

It Feels Like Your’e In the Stadium! As Fans Lean Over In the Stands, They Block the Cameras During the Kutahya Derby. Image Courtesy Of the Author (From ASpor Channel).

Turkish Super Cup Fiasco Shows the Deepening of a New Hegemony in Turkish Football

2 Comments

460192.jpg

New Season, Same Old Story. Image Courtesy Of: http://saudigazette.com.sa/article/514890/Sports/Brawl

 

The Turkish Super Cup contested between Besiktas and Konyaspor on 6 August 2017 descended into violence between rival groups of fans (for video, please click here), showing that–once again–the E-ticketing system (Passolig) has done little to curb stadium violence. Instead, the social divisions that the ruling Justice and Development Party (AKP) has encouraged over the course of its fifteen year rule spilled onto the pitch. Euronews (from Reuters) reported:

 

Supporters of Atiker Konyaspor, the main team from Turkey’s central Anatolian province of Konya, chanted slogans accusing Besiktas and its fans of links to the Kurdistan Workers Party (PKK), which has waged a three-decade insurgency against the state. Fans of Besiktas, an Istanbul side whose supporters include a vocal leftist element, responded with a song popular among secular Turks, aimed at the rival fans from Turkey’s conservative heartland. The two groups rushed onto the field and fought after the final whistle.

 

That Besiktas’s fans should be accused of being terrorists is absurd, but so is the conservative fans’ revulsion to Besiktas’s fans singing the Izmir Marsi seeing as how it is…a nationalist song (for video, please click here). Is not Konya part of Turkey? Apparently, the divisions sown by the AKP run deep.

Yet, for all of the failures of the Passolig system to prevent violence, one thing it did succeed in was uncovering “undesirable” fans—those fans who have political messages. Arrest warrants were issued for seventeen fans for opening a banner “in support of two educators [academic Nuriye Gülmen and primary school teacher Semih Özakça] who have been on hunger strikes for over 150 days”. According to the authorities these two are members of the Revolutionary People’s Liberation Party-Front (DHKP-C), an outlawed leftist group in Turkey. How the banner ended up in the stadium is a mystery. Another mystery is how a switchblade knife, of all things, not only got into the stadium but got onto the field of play.

 

nuriye-semih.jpg

Somehow, a Bad Banner Got Into The Stadium . . . Image Courtesy Of: http://www.cumhuriyet.com.tr/haber/siyaset/797587/Basaksehir_macinda__Baskomutan_Erdogan_a_izin_var__Super_Kupa_da__Mustafa_Kemal_Pasa__disarida.html

 

manset-fotografi-76.jpg

Along With a Switchblade Knife! Image Courtesy of: http://skor.sozcu.com.tr/2017/08/06/besiktas-konyaspor-macinda-gergin-anlar-taraftar-sahaya-atladi-ve-649731/

 

Despite “tough” security measures (including the presence of 1200 police officers and 1100 private security guards), scores of violent fans entered the stadium and brawled, causing large amounts of damage to the brand new Yeni 19 Mayis Stadium.

 

samsunstatmanset.jpg

The Aftermath of Senseless Violence. Image Courtesy Of: http://skor.sozcu.com.tr/2017/08/07/samsun-polisi-super-kupa-sonrasi-olaylarla-ilgili-statta-400-guvenlik-kamerasini-inceliyor-649946/

 

Despite what seems to have been complete chaos, it is amusing that there was one thing that was not allowed in the stadium: A banner reading Yasa Mustafa Kemal Pasa Yasa (Long Live Mustafa Kemal Pasa), supporting the founding father of the Turkish Republic Mustafa Kemal Ataturk. Although this is absurd—and very surprising, considering what was allowed inside the stadium—it is part of the consolidation of a new hegemony in Turkish society, one that aims to roll back the traditions of the secular Turkish state both politically and—more importantly—culturally; this is why sports has become such a battle ground in the culture wars.

 

manset-fotografi-65.jpg

Apparently, This Was One Of the Few Items That Was Successfully Kept Out Of the Stadium. Image Courtesy Of: http://skor.sozcu.com.tr/2017/08/06/mustafa-kemal-pasa-pankarti-stada-alinmadi-iddiasi-649686/

 

Fikret Orman, President of the Besiktas club, defended the authorities decision to not allow the pro-Ataturk banner, saying “Stada gelen insanlar, siyasi slogan atmaya değil, yıldızları izlemeye geliyor. Siyaset yapmak isteyen, partilere gidebilir (People come to the stadium not to yell political slogans but to watch the stars. Those who want to do politics can go to the [political] parties),” but he did not acknowledge the absurdity of allowing a knife—and not a banner—into a stadium. After all, is Mustafa Kemal Ataturk as the founding father of the Turkish Republic, not beyond politics for those who believe in Turkish civic (I remind you, not ethnic) nationalism? It is not when the matter at hand is cementing a new kind of hegemony. Besiktas, as one of Turkish football’s traditional powers representing the eponymous liberal district of Istanbul, is the antithesis of what their opponents on the night, Konyaspor, represent. Konya is Turkey’s most conservative province, located deep in the country’s Central Anatolian heartland. The team is backed by the “green capital” of Islamic businessmen who have prospered during the past 15 years of AKP rule, and their goal is to challenge the existing status quo in Turkish football.

And they are not alone in mounting this challenge, as another banner controversy will show. Istanbul’s Basaksehirspor (An invented team I wrote about in passing when I wrote about Gazisehir Gaziantep Football Club) are the long term project of the Turkish state, and this is why they will be playing for a spot in the UEFA Champions League on 16 August 2017. Even foreign commentators have noted Basaksehir’s attempts to challenge Istanbul’s traditional giants. A recent article in the United Arab Emirates’ The National opens with this passage, referring to last week’s Champions League qualifier with Belgian side Club Brugge: “The Turkish president, Recep Tayyip Erdogan, made a point of being at the stadium of the club he supports two weeks back. Erdogan likes to be associated with victory . . .”. Since Basaksehir is the team Mr. Erdogan supports, they did not have any problem getting a banner reading “Baskomutan (Commander in Chief)” alongside Mr. Erdogan’s portrait into the stadium. The term historically refers to Mustafa Kemal Ataturk, but this re-writing of history is typical of a changing Turkey.

 

new.jpg

A Kafkaesque Situation: Supporting the Current Leader of Turkey In the Stadium Is Allowed, Yet Supporting the Founder of Turkey In the Stadium Is Not Allowed. Image Courtesy Of: http://www.cumhuriyet.com.tr/haber/siyaset/797587/Basaksehir_macinda__Baskomutan_Erdogan_a_izin_var__Super_Kupa_da__Mustafa_Kemal_Pasa__disarida.html

 

And now Basaksehirspor will face Sevilla in a bid to further their challenge to Turkish football’s traditional powers. Even the team’s Tweets reflect the crude nature of Turkey’s new ruling class. After besting Club Brugge in the previous round of Champions League qualifiers, the team asked Sevilla “Don’t you want to win the Europa League once again Sevilla FC?” [Author’s Note: The team that loses the final qualifying round tie for the Champions League earns a spot in UEFA’s second tier competition, the Europa League]. Sevilla FC responded to Basaksehir’s jab brilliantly with “Thanks, but we have a lot of them …. Better the first one for you”. For a team with minimal European experience (eight matches in total), Basaksehir’s gall can only be classified as classless but that is sadly the manner of behavior that has become de rigeur in Turkey these days (please recall a post I wrote criticizing Turkish Airlines’ claim that their airport lounge in Istanbul is bigger than some airports).

 

5993c8192269a2313cbd4674.jpeg

5993c8592269a2313cbd4676.jpeg

An Interesting Exchange Between Official Twitter Accounts. Images Courtesy Of: http://www.hurriyet.com.tr/sporarena/basaksehir-ve-sevilla-sosyal-medyada-atisti-40551429

 

Since a member of the AKP claimed a few weeks ago that “a new state had already been formed” in the wake of last summer’s failed coup, it has become clear that there is a real attempt to consolidate the gains of the last 15 years ahead of President Erdogan’s power-grab election in 2019, especially given the large scale dissatisfaction with AKP rule that surfaced during the April 2017 referendum. This attempt at hegemonic consolidation manifests itself in all facets of Turkish society, and sports is–as always–no exception.

 

Turkish-Flag-Waving-Over-Map-of-Turkey-1024x467.jpg

Image Courtesy Of: http://www.mytripolog.com/2011/07/largest-most-detailed-map-and-flag-of-turkey/

 

 

The Turkish Football League Welcomes Yet Another Invented Team for the 2017-2018 Season: Gazisehir Gaziantep Futbol Kulubu

2 Comments

As readers know, football in Turkey is a political sport. This politicization of sport is most often blatant in the naming (and re-naming) of football stadia, but recently it has become increasingly apparent in the re-naming of football clubs. In a bid to invent tradition in the Hobsbawmian sense, new football clubs have been “invented” in the last decade challenging the existing hegemony in Turkish football, represented by clubs whose history stretches back to the foundation of the Turkish Republic in 1923. The latest example is the case of Gaziantep Buyuksehir Belediyespor, the Gaziantep municipality’s club playing in the second tier, which as of 15 June 2017 has become Gazisehir Gaziantep Futbol Kulubu. That this should come at the same time that Gaziantep province’s most famous team, Gaziantepspor, was relegated from the Turkish Super League for the first time since 1990, should come as no surprise. After all, this is a challenge to the cultural (and sporting) hegemony of Gaziantepspor (I have written before about government efforts to take land from Gaziantepspor). That the new team’s badge should so resemble Gaziantepspor’s is no coincidence; it is part of the one dimensional thought I have written about that discourages new ideas is  inherent in late stage capitalism. That the new team’s name—“Gazisehir Gaziantep”—should so closely resemble Istanbul’s Basaksehirspor is also no coincidence; both are invented traditions.

 

gaziantep-buyuksehir-belediyespor-un-adi-ve-logosu-degisti-304226-5.jpg

The New Logo, eerily similar to Gaziantepspor’s current logo. Image Courtesy Of: http://www.birgun.net/haber-detay/gaziantep-buyuksehir-belediyespor-un-adi-ve-logosu-degisti-164917.html

 

39655_gaziantepspor-mac.jpg

Gaziantepspor’s Current Logo. Image Courtesy Of: http://www.iha.com.tr/haber-gaziantepspor-adanaspor-maci-saat-kacta-hangi-kanalda-624568/

 

2017-2018 Champions League qualifiers (and last year’s runners up in the Turkish league) Istanbul Basaksehirspor represent the most blatant challenge to the existing cultural hegemony in football because the club came to prominence following the decline of Istanbulspor, a team formed in 1926 by students from Istanbul high school, which had been a first division stalwart for years. That it was run by Cem Uzan—a controversial businessman who once ran for political office—meant a run of success for the club before it was repossessed by the government after falling into financial ruin following the departure of the Uzan family. With Istanbul’s “fourth” team—after the “big three” of Besiktas, Fenerbahce, and Galatasaray—out of the picture, it was only logical that a challenge would be mounted; it manifested itself in the form of Istanbul Basaksehirspor, a team born out of the municipality’s Istanbul Buyuksehir Belediyespor which carries state backing in many forms.

This process was repeated in other cities with other teams. In Ankara it was Ankaragucu, a team formed in 1910, which fell into decline following the installation of Ankara mayor Melih Gokcek’s son as chairman. At that point Ankara Buyuksehir Belediyespor (again the municipality’s team) rose to prominence and became Ankaraspor; now it is known as Osmanlispor Futbol Kulubu (Ottoman Football Club), a thinly veiled piece of neo-Ottoman propaganda. Of course, as Ankaragucu has seen a resurgence (returning to the second tier for the upcoming 2017-2018 season), Justice and Development Party Mayor Melih Gokcek has pledged his support for Ankaragucu. Somethings, it seems, will never change, and politicians’ involvement in Turkish football is one of those things.

The re-naming—and transformation of clubs from state-run municipality sponsored entities into private entities—allows business opportunities for new owners and encourages crony capitalism. In this case it is Adil Sani Konukoglu who is the new chairman of Gazisehir Gaziantep Futbol Kulubu; according to Bloomberg Mr. Konukoglu is the head of Gaziantep-based Sanko holding. While Mr. Konukoglu pledged his full support for the team according to a piece on the Gaziantep metropolitan municipality’s website, it is clear that the club will have to deal with some baggage from their previous incarnation: the old Gaziantep Buyuksehir Belediyespor was accused of match-fixing in a game last season by Sanliurfaspor on 5 July 2017. On 13 July 2017 the Turkish Football Federation announced that it would look into the allegations.

These kinds of developments are typical in the climate of what some scholars have termed Turkey’s “authoritarian neoliberalism”. This kind of thought process permeates Turkish politics; it is not a conservative ideology at all. Rather it is a politics that privileges business interests above all while also cementing a new cultural hegemony. In such a climate it is tradition which is the first to fall by the way-side and the world of football is no exception.

Turkish President Recep Tayyip Erdogan Attempts to Re-Brand Himself as a Nationalist by Renaming Football Stadiums

Leave a comment

Turkey’s controversial President Recep Tayyip Erdogan is a savvy political leader to say the least. He is also very intelligent, and his latest move is another attempt to survive amidst the ongoing global turmoil. Mr. Erdogan sees the rising tide of populist nationalism (most prominently exemplified by June 2016’s “Brexit” and the election of U.S. President Donald Trump in November 2016) and is looking to exploit it by re-branding himself as a populist nationalist leader. His latest tactic focuses on football stadiums. On 29 May 2017 Mr. Erdogan announced that he was “going to remove the word ‘arena’ from stadiums”, deeming the word “un-Turkish”. According to The Telegraph, Mr. Erdogan asked a rhetorical question: “What does arena mean? We don’t have such a thing in our language,’ Mr Erdogan added, urging people to examine the ‘meaning and interpretation’ of arenas saying the word was ‘neither polite nor elegant’ “.

 

1436986263848.jpg

Ataturk’s Language Reform. Image Courtesy of: http://www.nationalturk.com/en/turkey-83th-anniversary-of-turkish-language-reform-to-be-celebrated-14675/

 

Of course, such a move is not new or unprecedented in Turkish history. Turkey’s founder, Mustafa Kemal Ataturk, pursued a language revolution which brought the Latin alphabet to Turkey by eliminating the Perso-Arabic script of Ottoman Turkish; it was one of the cornerstones of Ataturk’s revolution designed to “Westernize” Turkey. More recently, as scholar Banu Eligur points out in her illuminating book on Political Islam in Turkey, the military did the same after the 1980 intervention when “the state-owned television issued a long list of words that were banned from use over the network” (Eligur, 2010: 117). According to the author, “the state was not simply expected to promote a conservative understanding of national culture, but to discourage—or, as one document puts it—to ‘extinguish’ modernist movements in literature and the arts” (Eligur, 2010: 117). This is the same kind of consolidation that Mr. Erdogan is looking to achieve with his attempt to ban the word “arena” from use in Turkish stadiums; it is also an attempt for Mr. Erdogan to equate himself with Ataturk.

 

 

turk-telekom-arena.jpg

og-image.jpg

According to Mr. Erdogan’s Decree, the Names of Galatasaray’s Turk Telekom Arena (Top) and Besiktas’ Vodafone Arena (Bottom) Will Have to Change. Images Courtesy of https://www.tripadvisor.co.za/LocationPhotoDirectLink-g293974-d2329797-i222044743-Turk_Telekom_Arena-Istanbul.html (Top) and http://www.vodafonearena.com.tr/_assets/images/layout/og-image.jpg (Bottom).

 

It would behoove observers to realize that Mr. Erdogan’s purported goal is a façade. After breaking with Fethullah Gulen—the reclusive Islamic cleric blamed for the 15 July 2016 coup attempt—Erdogan is looking to become more of a nationalist and less of a globalist (as Mr. Gulen is). Mr. Gulen, who is undoubtedly an Islamist, embraces a globalist vision without countries; it is a vision where an Islamic umma (believers) is united as Muslims and not Turks, Egyptians, Iranians, etc. State media in the United States decided to publish a statement by Mr. Gulen (himself a traitor to his country) on 15 May 2017, in which he states his position clearly. He argues that:

 

school curriculum that emphasizes democratic and pluralistic values and encourages critical thinking must be developed. Every student must learn the importance of balancing state powers with individual rights, the separation of powers, judicial independence and press freedom, and the dangers of extreme nationalism, politicization of religion and veneration of the state or any leader. [Emphasis added].

 

It is remarkable how closely Mr. Gulen’s emphasis on “pluralistic values” and “critical thinking” resembles the indoctrination strategies of many universities in the United States, where “critical thinking” is a code-word for anything but; in reality it means “think like your professors think”. Mr. Gulen’s decrying of nationalism and the “veneration of the state or any leader” fits in with the same anti-nationalist rhetoric of globalists around the world. That American state media should publish the words of a shady Islamic cleric is, also, sadly not surprising. The Washington Post turned against Mr. Erdogan since his split with Mr. Gulen; after Mr. Erdogan’s bodyguards thuggishly attacked anti Erdogan protesters in May of 2017 the newspaper called Mr. Erdogan’s security detail “thugs” and “goons”. That the newspaper is finally outing Mr. Erdogan for his authoritarianism does not absolve them of their guilt for supporting Mr. Erdogan (while he still worked with Mr. Gulen) during the Gezi Park protests of 2013 when Max Fisher cited a poll which said Mr. Erdogan had “high approval ratings” despite the protests. The false nature of the claims—designed to discredit the anti-government protestors—is made clear by the newspaper’s own admission of misrepresenting the facts. A disclaimer in the story reads:

 

Correction: This post originally indicated that the Pew poll had been taken after protests began. In fact, it was taken in March, before protests started. 

 

It seems “fake news”, or at least deliberate misrepresentation of the facts by state media in the U.S., was alive and well long before the Donald Trump era in a bid to prop up Mr. Erdogan. Now, having lost his globalist ally, state media is changing their tune just as Mr. Erdogan is. It is important to realize that Mr. Erdogan is merely adapting to a changing world without truly changing at all.

The fact that Galatasaray was the first team to change the name of their stadium in response to Mr. Erdogan’s comments is not surprising (the team has been close to Mr. Erdogan), but it is indicative of the falseness inherent in Mr. Erdogan’s comments. Sports Illustrated reported that Galatasaray changed their stadium’s name from “Turk Telekom Arena” to “Turk Telekom Stadium”. But…what is a “stadium”? Is “stadium” not a non-Turkish word? Of course it is, and it underlines the ridiculousness of the call to erase “Arena” from Turkish stadiums; it is more ridiculous when one realizes that most of the new stadiums built in Turkey under the AKP regime have been named…arenas. Mr. Erdogan is trying to re-brand himself by separating himself from the era of Gulenist influence but it will not be that easy since Mr. Erdogan is not a nationalist, and has never been one.

As Banu Eligur notes, Mr. Erdogan said in January 1995 that “the 21st century will be an era in which systems that are based on Islam will come to power in the world” (Eligur, 2010: 162). Islamism is, clearly, not compatible with nationalism, itself a secular ideology. Thus, it is unlikely that Mr. Erdogan’s about face is credible. It shouldn’t be surprising, since his own reformist wing within the Turkish Islamist movement founded the Justice and Development Party (AKP); it was a wing that, according to Eligur, “placed a greater value on electoral victory, which required a significant expansion of the party’s constituency base, than on the religious purity of the membership” (Eligur, 2010: 198). In other words, Mr. Erdogan was never really a Islamist (in terms of faithfulness to the religion of Islam), rather he was looking for votes (and by extension) power. Thus his new-found populist nationalism is similarly false.

To understand this, Banu Eligur’s work is again useful. Eligur ends her book by pointing out that

 

Islamism, unlike Turkish nationalism, does not accept the notion of a Turkish identity. Turkish nationalism, as a secular ideology, seeks to protect both the secular and the unitary character of the state. The Islamist movement is likely to have a hard time competing against the very foundations of the secular-democratic Turkish Republic: the Turkish nationalism of Ataturk. However, Islamist entrepreneurs may opt once again, as they have after each threat to the survival of their movement, to reframe their message to the Turkish people so as to neutralize the nationalist challenge and secure the power and appeal of the Islamist movement in Turkey. (Eligur, 2010: 283)

 

This is the essential point that observers of Turkey should keep in mind at this critical juncture in history. Mr. Erdogan’s move regarding stadium naming policy is—to borrow Eligur’s term—a “reframing” of the message. Mr. Erdogan, being the observant leader that he is, senses the rising tide of populist nationalism in the world and is looking to reframe himself in that context. None should be fooled, however, as to Mr. Erdogan’s intentions. He is still a politician who—in the context of extreme capitalism—is looking to keep his hold on power in Turkey using whatever methods necessary. Due to the global context, for the foreseeable future it seems as if Mr. Erdogan will look to exploit Turkish nationalism as a means to keep his hold on power and the Turkish state.

 

Flag-map_of_Turkey.svg.png

Banal Nationalism. Image Courtesy Of: https://commons.wikimedia.org/wiki/File:Flag-map_of_Turkey.svg

Older Entries